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(0.31) (Heb 10:7)

tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).

(0.31) (Heb 9:24)

tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity.

(0.31) (Heb 6:1)

tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it.

(0.31) (Tit 2:4)

tn This verb, σωφρονίζω (sōphronizō), denotes teaching in the sense of bringing people to their senses, showing what sound thinking is.

(0.31) (2Ti 3:17)

tn This word is positioned for special emphasis; it carries the sense of “complete, competent, able to meet all demands.”

(0.31) (2Ti 2:7)

tn The Greek word here usually means “for,” but is used in this verse for a milder continuation of thought.

(0.31) (1Ti 5:20)

sn As a continuation of v. 19, this refers to elders who sin, not to sinning believers more generally.

(0.31) (1Ti 5:17)

tn Like the similar use of “honor” in v. 3, this phrase denotes both respect and remuneration: “honor plus honorarium.”

(0.31) (1Ti 4:10)

tn Grk “for toward this,” denoting purpose. The conjunction “for” gives confirmation or emphasis to 1 Tim 4:8-9.

(0.31) (1Ti 1:7)

tn The Greek reinforces this negation: “understand neither what they are saying nor the things they insist on…”

(0.31) (1Th 4:17)

tn Or “simultaneously,” but this meaning does not fit as well in the parallel in 5:10.

(0.31) (1Th 2:8)

tn Or “we are happy.” This verb may be past or present tense, but the context favors the past.

(0.31) (Col 4:16)

sn This letter is otherwise unknown, but some have suggested that it is the letter known today as Ephesians.

(0.31) (Col 3:22)

tn On this word here and in 4:1, see the note on “fellow slave” in 1:7.

(0.31) (Col 1:5)

tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenēn) with the expression “reserved” in this verse.

(0.31) (Phi 1:28)

tn Grk “this.” The pronoun refers back to “a sign”; thus these words have been repeated for clarity.

(0.31) (Phi 1:19)

sn The phrase this will turn out for my deliverance may be an echo of Job 13:16 (LXX).

(0.31) (Eph 3:9)

tn There is a possible causative nuance in the Greek verb, but this is difficult to convey in the translation.

(0.31) (Gal 2:8)

tn Or “worked through”; the same word is also used in relation to Paul later in this verse.

(0.31) (Gal 1:8)

tn Grk “let him be accursed” (ἀνάθεμα, anathema). The translation gives the outcome which is implied by this dreadful curse.



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