(0.31) | (Heb 10:7) | 1 tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2). |
(0.31) | (Heb 9:24) | 2 tn The word “sanctuary” is not in the Greek text at this point, but has been supplied for clarity. |
(0.31) | (Heb 6:1) | 1 tn Grk “Therefore leaving behind.” The implication is not of abandoning this elementary information, but of building on it. |
(0.31) | (Tit 2:4) | 2 tn This verb, σωφρονίζω (sōphronizō), denotes teaching in the sense of bringing people to their senses, showing what sound thinking is. |
(0.31) | (2Ti 3:17) | 2 tn This word is positioned for special emphasis; it carries the sense of “complete, competent, able to meet all demands.” |
(0.31) | (2Ti 2:7) | 1 tn The Greek word here usually means “for,” but is used in this verse for a milder continuation of thought. |
(0.31) | (1Ti 5:20) | 1 sn As a continuation of v. 19, this refers to elders who sin, not to sinning believers more generally. |
(0.31) | (1Ti 5:17) | 3 tn Like the similar use of “honor” in v. 3, this phrase denotes both respect and remuneration: “honor plus honorarium.” |
(0.31) | (1Ti 4:10) | 1 tn Grk “for toward this,” denoting purpose. The conjunction “for” gives confirmation or emphasis to 1 Tim 4:8-9. |
(0.31) | (1Ti 1:7) | 1 tn The Greek reinforces this negation: “understand neither what they are saying nor the things they insist on…” |
(0.31) | (1Th 4:17) | 3 tn Or “simultaneously,” but this meaning does not fit as well in the parallel in 5:10. |
(0.31) | (1Th 2:8) | 2 tn Or “we are happy.” This verb may be past or present tense, but the context favors the past. |
(0.31) | (Col 4:16) | 3 sn This letter is otherwise unknown, but some have suggested that it is the letter known today as Ephesians. |
(0.31) | (Col 3:22) | 1 tn On this word here and in 4:1, see the note on “fellow slave” in 1:7. |
(0.31) | (Col 1:5) | 2 tn BDAG 113 s.v. ἀπόκειμαι 2 renders ἀποκειμένην (apokeimenēn) with the expression “reserved” in this verse. |
(0.31) | (Phi 1:28) | 3 tn Grk “this.” The pronoun refers back to “a sign”; thus these words have been repeated for clarity. |
(0.31) | (Phi 1:19) | 1 sn The phrase this will turn out for my deliverance may be an echo of Job 13:16 (LXX). |
(0.31) | (Eph 3:9) | 1 tn There is a possible causative nuance in the Greek verb, but this is difficult to convey in the translation. |
(0.31) | (Gal 2:8) | 1 tn Or “worked through”; the same word is also used in relation to Paul later in this verse. |
(0.31) | (Gal 1:8) | 3 tn Grk “let him be accursed” (ἀνάθεμα, anathema). The translation gives the outcome which is implied by this dreadful curse. |