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(0.35) (Zec 9:14)

sn This picture is part of a larger storm imagery associated with God. Elsewhere the Lord is said to “ride” (רָכַב, rakhav) on the heavens (Ps 68:33), on a cherub (Ps 18:11; parallel to “flying on the wings of the wind”), and on a cloud (Isa 19:1). The Lord also speaks to Job from the “whirlwind” (the same word for storm here).

(0.35) (Zec 2:11)

tn Heb “on that day.” The descriptive phrase “of salvation” has been supplied in the translation for clarity.

(0.35) (Hab 3:8)

tn Heb “so that.” Here כִּי (ki) is resultative. See the note on the phrase “make it” in 2:18.

(0.35) (Hab 1:13)

tn Heb “to look at.” Cf. NEB “who canst not countenance wrongdoing”; NASB “You can not look on wickedness with favor.”

(0.35) (Hab 1:3)

sn Habakkuk complains that God tolerates social injustice and fails to intervene on behalf of the oppressed (put up with wrongdoing).

(0.35) (Jon 3:2)

sn The commands of 1:2 are repeated here. See the note there on the combination of “arise” and “go.”

(0.35) (Jon 1:13)

tn Heb “the sea was going and storming.” See the note on the same idiom in v. 11.

(0.35) (Oba 1:12)

tn Heb “in the day of their destruction” (so KJV, NASB, NIV); cf. NAB, NRSV “on the day of their ruin.”

(0.35) (Amo 9:6)

sn Verse 6a pictures the entire universe as a divine palace founded on the earth and extending into the heavens.

(0.35) (Amo 2:7)

tn Heb “those who stomp on the dirt of the ground on the head of the poor.” It is possible to render the line as “they trample the heads of the poor into the dust of the ground,” thereby communicating that the poor are being stepped on in utter contempt (see S. M. Paul, Amos [Hermeneia], 79-80). The participial form הַשֹּׁאֲפִים (hashoʾafim) is substantival and stands in apposition to the pronominal suffix on מִכְרָם (mikhram, v. 6b).

(0.35) (Joe 2:30)

tn Or “in the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky,” depending on the context.

(0.35) (Dan 12:7)

tn Or “to the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.35) (Dan 11:4)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.35) (Dan 9:3)

sn When lamenting, ancient Israelites would fast, wear sackcloth, and put ashes on their heads to show their sorrow and contrition.

(0.35) (Dan 8:8)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.35) (Dan 7:25)

tn Aram “times and law.” The present translation is based on the understanding that the expression is a hendiadys.

(0.35) (Dan 7:13)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.35) (Dan 7:2)

tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

(0.35) (Dan 4:11)

tn Or “to the end of all the earth” (so KJV, ASV); NCV, CEV “from anywhere on earth.”

(0.35) (Eze 30:15)

tn Heb “Sin” (so KJV, NASB), a city commonly identified with Pelusium, a fortress on Egypt’s northeastern frontier.



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