Your search for "But" did not find any bible verses that matched.
Discovery Box| (0.30) | (2Ch 25:17) | 2 tn Heb “let us look at each other [in the] face.” The expression refers here not to a visit but to meeting in battle. See v. 21. |
| (0.30) | (2Ch 24:25) | 3 tc The MT has the plural בְּנֵי (bene, “sons”), but the final yod is dittographic. Note the yod that immediately follows. |
| (0.30) | (2Ch 24:22) | 4 tn Heb “and seek [—].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification. |
| (0.30) | (2Ch 22:2) | 1 tc Heb “forty-two,” but some mss of the LXX and the Syriac along with the parallel passage in 2 Kgs 8:26 read “twenty-two.” |
| (0.30) | (2Ch 21:10) | 3 tn Heb “he.” This pronoun could refer to Judah, but the context focuses on Jehoram’s misdeeds. See especially v. 11. |
| (0.30) | (2Ch 19:3) | 2 tn Here בָּעַר (baʿar) is not the well attested verb “burn,” but the less common homonym meaning “devastate, sweep away, remove.” See HALOT 146 s.v. II בער. |
| (0.30) | (2Ch 10:14) | 1 tc The Hebrew text reads, “I will make heavy your yoke,” but many medieval Hebrew mss and other ancient textual witnesses have, “my father made heavy your yoke.” |
| (0.30) | (2Ch 6:4) | 1 tn The Hebrew text reads, “fulfilled by his hand,” but the phrase “by his hand” is somewhat redundant in contemporary English and has not been translated. |
| (0.30) | (2Ch 6:4) | 2 tn The Hebrew text reads, “promised by his mouth,” but the phrase “by his mouth” is somewhat redundant in contemporary English and has not been translated. |
| (0.30) | (2Ch 3:16) | 1 tn The Hebrew text adds here, “in the inner sanctuary,” but the description at this point is of the pillars, not the inner sanctuary. |
| (0.30) | (1Ch 28:8) | 1 tn The words “I say this” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons. |
| (0.30) | (1Ch 25:3) | 3 tc One Hebrew ms and some LXX mss supply the name “Shimei” after “Jeshaiah.” Most Hebrew mss omit the name here (but cf. v. 17). |
| (0.30) | (1Ch 24:23) | 1 tc Most Hebrew mss omit “Hebron” here, but see 1 Chr 23:19. The name is included in two Hebrew mss and some LXX mss. |
| (0.30) | (1Ch 21:1) | 3 tn Heb “and incited David to count Israel.” As v. 5 indicates, David was not interested in a general census, but in determining how much military strength he had. |
| (0.30) | (1Ch 20:3) | 1 tc The Hebrew text reads “saws,” but since saws were just mentioned, it is preferable to emend מְגֵרוֹת (megerot, “saws”) to מַגְזְרוֹת (magzerot, “axes”). |
| (0.30) | (1Ch 7:25) | 2 tc The Hebrew text has simply “Resheph,” but the phrase “his son” has probably been accidentally omitted, since the names before and after this one include the phrase. |
| (0.30) | (1Ch 7:23) | 1 tn The expression בּוֹא אֶל (boʾ ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.30) | (1Ch 7:6) | 1 tc The Hebrew text has simply “Benjamin,” but בְּנֵי (bene, “sons of”) has dropped out by haplography (בְּנֵי בִּנְיָמִן, bene binyamin). |
| (0.30) | (1Ch 2:50) | 2 tn The Hebrew text reads “Ephrathah” here, but see v. 19, which mentions “Ephrath” as the wife of Caleb and mother of Hur. |
| (0.30) | (1Ch 2:7) | 2 tc The Hebrew text has “Achar,” which means “disaster,” but a few medieval Hebrew mss read “Achan.” See Josh 7:1. |
