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Discovery Box| (0.22) | (1Ch 23:10) | 1 tc The MT reads “Zina” here and “Zizah” in v. 11. One Hebrew ms, the LXX, and the Vulgate, harmonizing the form of the name to that found in v. 11, read “Zizah” here. |
| (0.22) | (1Ch 21:13) | 1 tn Heb “There is great distress to me; let me fall into the hand of the Lord, for his mercy is very great, but into the hand of men let me not fall.” |
| (0.22) | (1Ch 17:25) | 2 tn Heb “That is why your servant found to pray before you.” Perhaps the phrase אֶת לִבּוֹ (ʾet libbo, “his heart”) should be supplied as the object of the verb “found.” |
| (0.22) | (1Ch 16:26) | 1 tn The Hebrew word אֱלִילִים (ʾelilim, “worthless”) sounds like אֱלֹהִים (ʾelohim, “gods”). The sound play draws attention to the statement. Many modern English translations render this term as “idols” here. |
| (0.22) | (1Ch 12:19) | 2 tn Heb “and they did not help them for by counsel they sent him away, the lords of the Philistines, saying, ‘With our heads he will fall to his master Saul.’” |
| (0.22) | (1Ch 12:38) | 1 tc Heb “all these [were] men of war, helpers of the battle line.” The present translation assumes an emendation of עֹדְרֵי (ʿodere, “helpers of”) to עֹרְכֵי, (ʿorekhe, “prepared for”). |
| (0.22) | (1Ch 12:8) | 1 tn Heb “warriors, men of battle for war, prepared with shield and spear, and [like] the face of a lion were their faces, and like gazelles on the hills to hurry.” |
| (0.22) | (1Ch 10:6) | 1 tn Heb “all his house.” This is probably to be understood as a general summary statement. It could include other males in Saul’s household besides his three sons, cf. 1 Sam 31:6. If it refers only to the male members of his household who would have stood in succession to the throne (cf. NLT, “bringing his dynasty to an end,”) even here there is an exception, since one of Saul’s sons, Eshbaal (or “Ishbosheth” in 2 Sam 2:8) was not killed in the battle and became king over Israel, which he ruled for two years (2 Sam 2:10) until he was assassinated by Rechab and Baanah (2 Sam 4:5-6). The tribe of Judah never acknowledged Ishbosheth as king; instead they followed David (2 Sam 2:10). |
| (0.22) | (1Ch 8:38) | 3 tc The Lucianic recension of the LXX inserts another name here, καὶ Ἀζαριας (kai Azarias, “and Azariah”), presumably to make up the six sons mentioned at the beginning of the verse (see the previous note on “firstborn”). Cf. NAB. |
| (0.22) | (1Ch 7:34) | 1 tc The Hebrew text has אֲחִי (ʾakhi, “the brother of”), but this should probably be emended to אֲחִיו (ʾakhiv, “his brother”). Cf. v. 35. Most English versions treat this Hebrew word as a proper name (“Ahi”) and list it before “Rohgah.” |
| (0.22) | (1Ch 7:4) | 1 tn Heb “and unto them by their generations to the house of their fathers [were] troops of war of battle, 36,000, for they had many wives and sons.” |
| (0.22) | (1Ch 6:63) | 1 tn Heb “and to the sons of Merari by their clans from the tribe of Reuben, and from the tribe of Gad, and from the tribe of Zebulun by lot, twelve cities.” |
| (0.22) | (1Ch 6:62) | 1 tn Heb “and to the sons of Gershom by their clans from the tribe of Issachar, and from the tribe of Asher, and from the tribe of Naphtali, and from the tribe of Manasseh in Bashan, thirteen cities.” |
| (0.22) | (1Ch 6:61) | 1 tn Heb “to the sons of Kohath who were left from the clan of the tribe, from the half of the tribe of the half of Manasseh by lot ten cities.” |
| (0.22) | (1Ch 6:28) | 1 tc The Hebrew text lacks the name יוֹאֵל (yoʾel, “Joel”), which has probably dropped out due to homoioteleuton (note the last three letters of the preceding name שְׁמוּאֵל (shemuel, “Samuel”). |
| (0.22) | (1Ch 5:1) | 1 sn The phrase when he defiled his father’s bed refers to Reuben having sexual relations with his father Jacob’s concubine Bilhah. This incident is recorded in Gen 35:22. |
| (0.22) | (1Ch 4:17) | 1 tn The Hebrew text has simply, “and she gave birth to,” without identifying the subject. The words “Mered’s wife Bithiah” are added in the translation for clarification. See v. 18b, which mentions “Bethiah, whom Mered married.” |
| (0.22) | (1Ch 1:54) | 1 tn Each of the names in this list is preceded by the word “chief” in the Hebrew text. This has not been included in the translation because it would appear very redundant to the modern reader. |
| (0.22) | (2Ki 23:15) | 2 tn Heb “And also the altar that is in Bethel, the high place that Jeroboam son of Nebat who encouraged Israel to sin, also that altar and the high place he tore down.” The more repetitive Hebrew text is emphatic. |
| (0.22) | (2Ki 23:7) | 2 tn Heb “houses.” Perhaps tent-shrines made from cloth are in view (see BDB 109 s.v. בַּיִת). M. Cogan and H. Tadmor (II Kings [AB], 286) understand this as referring to clothes made for images of the goddess. |
