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(0.22) (2Ch 10:16)

sn The people’s point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders.

(0.22) (2Ch 9:10)

tn Heb “Huram’s” (also in v. 21). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

(0.22) (2Ch 8:8)

tn Heb “from their sons who were left after them in the land, whom the sons of Israel did not wipe out, and Solomon raised them up for a work crew to this day.”

(0.22) (2Ch 8:2)

tn Heb “Huram” (also in v. 18). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

(0.22) (2Ch 7:20)

tc Instead of “I will throw away,” the parallel text in 1 Kgs 9:7 has “I will send away.” The two verbs sound very similar in Hebrew, so the discrepancy is likely due to an oral transmissional error.

(0.22) (2Ch 7:8)

tn Heb “Solomon held the festival at that time for seven days, and all Israel was with him, a very great assembly from Lebo Hamath to the wadi of Egypt.”

(0.22) (2Ch 6:42)

tc Heb “do not turn away the face of your anointed ones.” Many medieval Hebrew mss, as well as the ancient versions, read the singular, “your anointed,” which would probably refer to Solomon specifically, rather than the people.

(0.22) (2Ch 6:22)

tn Heb “and if the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.”

(0.22) (2Ch 5:11)

tn Heb “and when the priests went from the holy place.” The syntactical relationship of this temporal clause to the following context is unclear. Perhaps the thought is completed in v. 14 after a lengthy digression.

(0.22) (2Ch 5:6)

tn Heb “And King Solomon and all the assembly of Israel, those who had been gathered to him, [were] before the ark, sacrificing sheep and cattle which could not be counted or numbered because of the abundance.”

(0.22) (2Ch 4:2)

sn The large bronze basin known as “The Sea” was mounted on twelve bronze bulls and contained water for the priests to bathe themselves (see v. 6; cf. Exod 30:17-21).

(0.22) (2Ch 2:11)

tn Heb “Huram” (also in v. 12). Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

(0.22) (2Ch 2:3)

tn Heb “Huram.” Some medieval Hebrew mss, along with the LXX, Syriac, and Vulgate spell the name “Hiram,” agreeing with 1 Chr 14:1. “Huram” is a variant spelling referring to the same individual.

(0.22) (2Ch 1:10)

tn Heb “so I may go out before this nation and come in.” The expression “go out…and come in” here means “to lead” (see HALOT 425 s.v. יצא qal.4).

(0.22) (1Ch 29:7)

tn On the “daric” as a unit of measure, see BDB 204 s.v. דַּרְכְּמוֹן. Some have regarded the daric as a minted coin, perhaps even referring to the Greek drachma, but this is less likely.

(0.22) (1Ch 28:18)

tc The Hebrew text reads מֶרְכָּבָה (merkavah, “chariot”), but the final he (ה) is probably dittographic—note the prefixed he (ה) on the immediately following word. It is preferable to read מֶרְכָּב (merkav, “seat”).

(0.22) (1Ch 28:2)

tn Heb “I, [it was] with my heart to build a house of rest for the ark of the covenant of the Lord and for a stool of the feet of our God.”

(0.22) (1Ch 27:24)

tc The Hebrew text has “in the number,” but מִסְפַּר (mispar) is probably dittographic—note that the same word appears immediately before this. The form should be emended to בְּסֵפֶר (besefer, “in the scroll”).

(0.22) (1Ch 25:5)

tn Heb “by the words of God to exalt a horn.” An animal’s horn is sometimes used metaphorically as a symbol of strength and honor. See BDB 901-2 s.v. קֶרֶן.

(0.22) (1Ch 24:6)

tn Heb “one house of a father was drawn by lot for Eleazar, and one [this assumes an emendation of אָחֻז (ʾakhuz) to אֶחָד (ʾekhad, “one”)] was drawn by lot for Ithamar.”



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