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(0.22) (Ezr 8:24)

tc The translation reads וַחֲשַׁבְיָה וְשֵׁרֵבְיָה (veshereveyah vakhashavyah, “and Sherebiah and Hashabiah”) rather than the reading חֲשַׁבְיָה לְשֵׁרֵבְיָה (leshereveyah khashavyah, “to Sherebiah Hashabiah”) of the MT.

(0.22) (Ezr 7:9)

tc The translation reads יִסַּד (yissad, “he appointed” [= determined]) rather than the reading יְסֻד (yesud, “foundation”) of the MT. (The words “to make” are supplied in the translation for clarity and for stylistic reasons.)

(0.22) (Ezr 6:19)

sn At this point the language of the book reverts from Aramaic (4:8-6:18) back to Hebrew. Aramaic will again be used in Ezra 7:12-26.

(0.22) (Ezr 6:3)

tn Aram “Its height 60 cubits and its width 60 cubits.” The standard cubit in the OT is assumed by most authorities to be about 18 inches (45 cm) long.

(0.22) (Ezr 4:20)

sn The statement that prior Jewish kings ruled over the entire Trans-Euphrates is an overstatement. Not even in the days of David and Solomon did the kingdom of Israel extend its borders to such an extent.

(0.22) (Ezr 4:9)

tn For the Qere of the MT (דֶּהָיֵא, dehayeʾ, a proper name) it seems better to retain the Kethib דִּהוּא (dihuʾ, “that is”). See F. Rosenthal, Grammar, 25, §35; E. Vogt, Lexicon linguae aramaicae, 36.

(0.22) (Ezr 2:63)

tn The Hebrew word תִּרְשָׁתָא (tirshataʾ) is an official title of the Persian governor in Judea, perhaps similar in meaning to “excellency” (BDB 1077 s.v.; HALOT 1798 s.v.; W. L. Holladay, Concise Hebrew and Aramaic Lexicon, 395).

(0.22) (Ezr 2:63)

sn The Urim and Thummim were two objects used to determine God’s will; there is no clear evidence of their size or shape, or the material from which they were made.

(0.22) (2Ch 31:2)

tn Heb “and Hezekiah appointed the divisions of the priests and the Levites according to their divisions, each in accordance with his service for the priests and for the Levites.”

(0.22) (2Ch 30:13)

tn The Hebrew text adds here, “a very large assembly.” This has not been translated to avoid redundancy with the expression “a huge crowd” at the beginning of the verse.

(0.22) (2Ch 29:32)

tn Heb “and the number of burnt sacrifices which the assembly brought was seventy bulls, one hundred rams, two hundred lambs; for a burnt sacrifice to the Lord were all these.”

(0.22) (2Ch 27:5)

tn Heb “10,000 cors of wheat and 10,000 of barley.” The unit of measure of the barley is omitted in the Hebrew text, but is understood to be “cors,” the same as the measures of wheat.

(0.22) (2Ch 26:9)

tn On the meaning of the Hebrew word מִקְצוֹעַ (miqtsoaʿ), see HALOT 628 s.v. עַ(וֹ)מִקְצֹ. The term probably refers to an “angle” or “corner” somewhere on the eastern wall of Jerusalem.

(0.22) (2Ch 23:10)

tn Heb “and he stationed all the people, each with his weapon in his hand, from the south shoulder of the house to the north shoulder of the house, at the altar and at the house, near the king all around.”

(0.22) (2Ch 22:5)

tn Heb “Jehoram.”Jehoram and Joram are alternate spellings of the Israelite king’s name (also in vv. 6-7). The shorter form is used in these verses to avoid confusion with King Jehoram of Judah, father of Azariah.

(0.22) (2Ch 21:19)

tn Heb “and it was to days from days, and about the time of the going out of the end for the days, two, his intestines came out with his illness and he died in severe illness.”

(0.22) (2Ch 20:2)

tc Most Hebrew mss, the LXX, and Vulgate read “from Aram” (i.e., Syria), but this should be emended to “Edom,” which is the reading of one Hebrew ms and the Old Latin.

(0.22) (2Ch 20:2)

tn Heb “the Sea”; in context (“from the direction of Edom”) this must refer to the Dead Sea, which has been specified in the translation for clarity (cf. NEB, NLT).

(0.22) (2Ch 18:4)

tn The word “further” has been added on the basis that this is a second speech act. The narrator uses the title “king of Israel” to convey a sense of formality.

(0.22) (2Ch 16:4)

sn In the parallel passage in 1 Kgs 15:20, this city’s name appears as Abel Beth Maacah. These appear to be variant names for the same place.



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