(0.35) | (Luk 5:12) | 8 tn Grk “he fell on his face”; an idiom for bowing down with one’s face to the ground. |
(0.35) | (Luk 2:51) | 6 sn On the phrase his mother kept all these things in her heart compare Luke 2:19. |
(0.35) | (Luk 2:48) | 3 tn Grk “And his.” Here καί (kai) has not been translated because of differences between Greek and English style. |
(0.35) | (Luk 2:43) | 4 tn Grk “And his.” Here καί (kai) has not been translated because of differences between Greek and English style. |
(0.35) | (Luk 1:76) | 5 sn On the phrase prepare his ways see Isa 40:3-5 and Luke 3:1-6. |
(0.35) | (Luk 1:50) | 3 tn That is, “who revere.” This refers to those who show God a reverential respect for his sovereignty. |
(0.35) | (Luk 1:41) | 2 sn When the baby leaped John gave his first testimony about Jesus, a fulfillment of 1:15. |
(0.35) | (Mar 15:39) | 2 tn Grk “the way he breathed his last”; or “the way he expired”; or “that he thus breathed no more.” |
(0.35) | (Mar 15:21) | 4 tn Or perhaps, “was coming in from his field” outside the city (BDAG 15-16 s.v. ἀγρός 1). |
(0.35) | (Mar 14:20) | 1 tn Grk “one who dips with me.” The phrase “his hand” has been supplied in the translation for clarity. |
(0.35) | (Mar 9:7) | 2 sn This cloud is the cloud of God’s presence and the voice is his as well. |
(0.35) | (Mar 7:35) | 1 tn Grk “his”; the referent (the man who had been a deaf mute) has been specified in the translation for clarity. |
(0.35) | (Mar 5:18) | 1 tn Grk “be,” that is, “remain.” In this context that would involve accompanying Jesus as he went on his way. |
(0.35) | (Mar 6:1) | 2 sn Jesus’ hometown (where he spent his childhood years) was Nazareth, about 20 miles (30 km) southwest of Capernaum. |
(0.35) | (Mar 1:3) | 1 sn This call to “make his paths straight” in this context is probably an allusion to preparation through repentance. |
(0.35) | (Mat 28:20) | 2 sn I am with you. Matthew’s Gospel begins with the prophecy that the Savior’s name would be “Emmanuel, that is, ‘God with us,’” (1:23, in which the author has linked Isa 7:14 and 8:8, 10 together) and it ends with Jesus’ promise to be with his disciples forever. The Gospel of Matthew thus forms an inclusio about Jesus in his relationship to his people that suggests his deity. |
(0.35) | (Mat 27:57) | 1 sn Though some dispute that Joseph of Arimathea was a disciple of Jesus, his actions regarding Jesus’ burial suggest otherwise. |
(0.35) | (Mat 25:26) | 1 tn Grk “But answering, his master said to him.” This is somewhat redundant and has been simplified in the translation. |
(0.35) | (Mat 17:5) | 2 sn This cloud is the cloud of God’s presence and the voice is his as well. |
(0.35) | (Mat 16:13) | 3 tn Grk “he asked his disciples, saying.” The participle λέγων (legōn) is redundant and has been left untranslated. |