Discovery Box| (0.30) | (Act 3:21) | 2 sn The term must used here (δεῖ, dei, “it is necessary”) is a key Lukan term to point to the plan of God and what must occur. |
| (0.30) | (Act 2:33) | 2 sn The expression the right hand of God represents supreme power and authority. Its use here sets up the quotation of Ps 110:1 in v. 34. |
| (0.30) | (Luk 23:40) | 2 tn The particle used here (οὐδέ, oude), which expects a positive reply, makes this a rebuke—“You should fear God and not speak!” |
| (0.30) | (Luk 22:3) | 2 sn The cross is portrayed as part of the cosmic battle between Satan and God; see Luke 4:1-13; 11:14-23. |
| (0.30) | (Luk 21:18) | 2 sn Given v. 16, the expression not a hair of your head will perish must be taken figuratively and refer to living ultimately in the presence of God. |
| (0.30) | (Luk 19:11) | 4 sn Luke means here the appearance of the full kingdom of God in power with the Son of Man as judge as Luke 17:22-37 describes. |
| (0.30) | (Luk 16:13) | 3 tn Grk “God and mammon.” This is the same word (μαμωνᾶς, mamōnas; often merely transliterated as “mammon”) translated “worldly wealth” in vv. 9, 11. |
| (0.30) | (Luk 15:21) | 2 sn The phrase against heaven is a circumlocution for God. 1st century Judaism tended to minimize use of the divine name out of reverence. |
| (0.30) | (Luk 13:34) | 3 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her. |
| (0.30) | (Luk 12:31) | 3 sn His (that is, God’s) kingdom is a major theme of Jesus’ teaching. The nature of the kingdom of God in the NT and in Jesus’ teaching has long been debated by interpreters and scholars, with discussion primarily centering around the nature of the kingdom (earthly, heavenly, or both) and the kingdom’s arrival (present, future, or both). An additional major issue concerns the relationship between the kingdom of God and the person and work of Jesus himself. See Luke 6:20; 11:20; 17:20-21. |
| (0.30) | (Luk 12:24) | 2 tn Or “God gives them food to eat.” L&N 23.6 has both “to provide food for” and “to give food to someone to eat.” |
| (0.30) | (Luk 11:51) | 4 tn Or “and the temple”; Grk “and the house,” but in this context a reference to the house of God as a place of sanctuary. |
| (0.30) | (Luk 11:40) | 2 tn The question includes a Greek particle, οὐ (ou), that expects a positive reply. God, the maker of both, is concerned for what is both inside and outside. |
| (0.30) | (Luk 11:28) | 2 sn This is another reference to hearing and doing the word of God, which here describes Jesus’ teaching; see Luke 8:21. |
| (0.30) | (Luk 11:9) | 2 sn The three present imperatives in this verse (Ask…seek…knock) are probably intended to call for a repeated or continual approach before God. |
| (0.30) | (Luk 9:27) | 4 sn The meaning of the statement that some will not taste death before they see the kingdom of God is clear at one level, harder at another. Jesus predicts some will experience the kingdom before they die. When does this happen? (1) An initial fulfillment is the next event, the transfiguration. (2) It is also possible in Luke’s understanding that all but Judas experience the initial fulfillment of the coming of God’s presence and rule in the work of Acts 2. In either case, the “kingdom of God” referred to here would be the initial rather than the final phase. |
| (0.30) | (Luk 8:25) | 2 sn “Where is your faith?” The call is to trust God and realize that those who exercise faith can trust in his care. |
| (0.30) | (Luk 8:21) | 3 sn Hearing and doing the word of God is another important NT theme: Luke 6:47-49; Jas 1:22-25. |
| (0.30) | (Luk 8:10) | 2 tn This is an example of a so-called “divine passive,” with God understood to be the source of the revelation (see ExSyn 437-38). |
| (0.30) | (Luk 8:1) | 4 sn The combination of preaching and proclaiming the good news is a bit emphatic, stressing Jesus’ teaching ministry on the rule of God. |
