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(0.40) (Eze 27:3)

sn Rome, another economic power, is described in a similar way in Rev 17:1.

(0.40) (Jer 32:19)

tn Heb “your eyes are open to the ways of the sons of men.”

(0.40) (Jer 18:11)

tn Heb “Turn, each one from his wicked way.” See v. 8.

(0.40) (Jer 12:1)

tn Heb “Why does the way [= course of life] of the wicked prosper?”

(0.40) (Jer 3:13)

tn Heb “scattered your ways with foreign [gods]” or “spread out your breasts to strangers.”

(0.40) (Jer 2:33)

tn Heb “How good you have made your ways to seek love.”

(0.40) (Jer 2:33)

tn Heb “so that even the wicked women you teach your ways.”

(0.40) (Isa 65:2)

tn Heb “who walked [in] the way that is not good, after their thoughts.”

(0.40) (Isa 58:2)

tn Heb “ways” (so KJV, NAB, NASB, NIV, NRSV, TEV); NLT “my laws.”

(0.40) (Isa 57:17)

tn Heb “and he walked [as an] apostate in the way of his heart.”

(0.40) (Isa 57:18)

tn Heb “his ways” (so KJV, NASB, NIV); TEV “how they acted.”

(0.40) (Isa 55:7)

tn Heb “Let the wicked one abandon his way.” The singular is collective.

(0.40) (Isa 42:16)

tn Heb “a way they do not know” (so NASB); NRSV “a road they do not know.”

(0.40) (Isa 40:27)

tn Heb “my way is hidden from the Lord” (so NAB, NASB, NIV, NRSV).

(0.40) (Isa 35:9)

tn Heb “will go up on it”; TEV “will pass that way.”

(0.40) (Isa 35:3)

tn Heb “staggering knees”; KJV, ASV, NRSV “feeble knees”; NIV “knees that give way.”

(0.40) (Isa 28:26)

tn Heb “he teaches him the proper way; his God instructs him.”

(0.40) (Pro 16:25)

tn Heb “the ways of death.” See note at the identical saying in 14:12.

(0.40) (Pro 14:2)

tn Heb “crooked of ways”; NRSV “devious in conduct.” This construct phrase features a genitive of specification: “crooked in reference to his ways.” The term “ways” is an idiom for moral conduct. The evidence that people fear the Lord is uprightness; the evidence of those who despise him is the devious ways.

(0.40) (Pro 6:23)

tn Heb “the way of life” (so KJV, NASB, NRSV); NIV, NLT “the way to life.” The noun “life” is a genitive following the construct “way.” It could be an attributive genitive modifying the kind of way/course of life that instruction provides, but it could also be objective in that the course of life followed would produce and lead to life.



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