Discovery Box| (0.30) | (Zec 6:8) | 1 tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace. |
| (0.30) | (Zep 2:14) | 7 tn Heb “one will expose.” The subject is probably indefinite, though one could translate, “for he [i.e., God] will lay bare.” |
| (0.30) | (Hos 10:14) | 1 tn Heb “as the devastation of Shalman.” The genitive noun שַׁלְמַן (shalman, “Shalman”) functions as a subjective genitive: “as Shalman devastated [Beth Arbel].” |
| (0.30) | (Hos 1:10) | 5 tn The subject of the predicate nominative, as well as the copulative verb, “You are…,” are supplied in the translation for stylistic reasons. |
| (0.30) | (Eze 7:19) | 3 tn Heb “it.” Apparently the subject is the silver and gold mentioned earlier (see L. C. Allen, Ezekiel [WBC], 1:102). |
| (0.30) | (Eze 5:6) | 1 sn The nations are subject to a natural law according to Gen 9; see also Amos 1:3-2:3 and Jonah 1:2. |
| (0.30) | (Eze 2:4) | 1 tn Heb “sons.” The word choice may reflect treaty idiom, where the relationship between an overlord and his subjects can be described as that of father and son. |
| (0.30) | (Jer 13:21) | 2 tn The words “The Lord” are not in the text. Some commentators make the enemy the subject, but they are spoken of as “them.” |
| (0.30) | (Isa 53:9) | 1 tn Heb “one assigned his grave with criminals.” The subject of the singular is impersonal; English typically uses “they” in such constructions. |
| (0.30) | (Isa 49:5) | 4 tn Heb “and my God is [perhaps, “having been”] my strength.” The disjunctive structure (vav [ו] + subject + verb) is interpreted here as indicating a causal circumstantial clause. |
| (0.30) | (Isa 48:11) | 2 tn The Hebrew text reads literally, “for how can it be defiled?” The subject of the verb is probably “name” (v. 9). |
| (0.30) | (Isa 42:25) | 3 tn Heb “and it blazed against him all around.” The subject of the third feminine singular verb “blazed” is the divine חֵמָה (khemah, “anger”) mentioned in the previous line. |
| (0.30) | (Isa 24:14) | 1 sn The remnant of the nations (see v. 13) may be the unspecified subject. If so, then those who have survived the judgment begin to praise God. |
| (0.30) | (Isa 7:13) | 1 tn Heb “and he said.” The subject is unexpressed, but the reference to “my God” at the end of the verse indicates the prophet is speaking. |
| (0.30) | (Ecc 4:16) | 1 tn Heb “the people.” The term עַם (ʿam, “people”) can refer to the subjects of the king (BDB 766 s.v. עַם 2). |
| (0.30) | (Pro 31:25) | 5 tn Heb “day.” This word is a metonymy of subject meaning any events that take place on the day or in the time to come. |
| (0.30) | (Pro 31:7) | 1 tn The subjects and suffixes are singular (cf. KJV, ASV, NASB). Most other English versions render this as plural for stylistic reasons, in light of the preceding context. |
| (0.30) | (Pro 29:8) | 3 tn The term “city” is a metonymy of subject; it refers to the people in the city who can easily be set in an uproar by such scornful people. |
| (0.30) | (Pro 26:6) | 2 tn The participle could be taken as the subject of the sentence: “the one who sends…cuts off…and drinks.” |
| (0.30) | (Pro 25:5) | 2 sn “Throne” is a metonymy of subject (or adjunct); it is the symbol of the government over which the king presides (cf. NCV, TEV). |
