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(0.58) (Mat 18:12)

tn Grk “a certain man.” The Greek word ἄνθρωπος (anthrōpos) is used here in a somewhat generic sense.

(0.58) (Mat 16:26)

tn Grk “a man,” but ἄνθρωπος (anthrōpos) is used in a generic sense here to refer to both men and women.

(0.58) (Mat 4:19)

tn The Greek term ἄνθρωπος (anthrōpos) is used here in a generic sense, referring to both men and women, thus “people.”

(0.58) (Amo 5:26)

tn This word appears in an awkward position in the Hebrew, following “Kiyyun.” It is placed here for better sense.

(0.58) (Hos 6:4)

tn The vav prefixed to וְחַסְדְּכֶם (vekhasdekhem, “your faithfulness”) functions in an explanatory sense (“For”).

(0.58) (Dan 9:11)

tn Or “transgressed.” The Hebrew verb has the primary sense of crossing a boundary, in this case, God’s law.

(0.58) (Dan 5:16)

tn Or perhaps “one of three rulers,” in the sense of becoming part of a triumvir; so also in v. 29.

(0.58) (Eze 18:17)

tc This translation follows the LXX. The MT reads: “restrains his hand from the poor,” which makes no sense here.

(0.58) (Isa 53:5)

tn The preposition מִן (min) has a causal sense (translated “because of”) here and in the following clause.

(0.58) (Isa 51:2)

tn “Bless” may here carry the sense of “endue with potency, reproductive power.” See Gen 1:28.

(0.58) (Isa 27:4)

tn Heb “it.” The feminine singular suffix apparently refers back to the expression “thorns and briers,” understood in a collective sense.

(0.58) (Isa 19:22)

tn Heb “he will be entreated.” The Niphal has a tolerative sense here, “he will allow himself to be entreated.”

(0.58) (Isa 19:11)

tn Or “certainly the officials of Zoan are fools.” אַךְ (’akh) can carry the sense, “only, nothing but,” or “certainly, surely.”

(0.58) (Pro 30:2)

tn The particle כִּי (ki) functions in an asseverative sense, “surely; indeed; truly” (R. J. Williams, Hebrew Syntax, 73, §449).

(0.58) (Pro 23:20)

tn Heb “do not be among,” but in the sense of “associate with” (TEV); “join” (NIV); “consort…with” (NAB).

(0.58) (Pro 20:13)

tn Heb “bread” (so KJV, ASV, NRSV), although the term often serves in a generic sense for food in general.

(0.58) (Pro 14:5)

tn Heb “a witness of faithfulness.” The genitive functions in an attributive sense: “faithful witness” (so KJV, NRSV); TEV “reliable witness.”

(0.58) (Pro 13:2)

tc The LXX reads “the souls of the wicked perish untimely.” The MT makes sense as it stands.

(0.58) (Pro 10:26)

tn The participle is plural, and so probably should be taken in a distributive sense: “to each one who sends him.”

(0.58) (Pro 1:31)

tn The vav (ו) prefixed to the verb וְיֹאכְלוּ (veyoʾkhelu) functions in a consecutive logical sense: “therefore.”



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