Discovery Box| (0.30) | (Dan 11:32) | 3 tn Heb “know.” The term “know” sometimes means “to recognize.” In relational contexts it can have the connotation “recognize the authority of, be loyal to,” as it does here. |
| (0.30) | (Dan 3:2) | 2 tn Aram “Nebuchadnezzar the king.” The proper name and title have been replaced by the relative pronoun (“he”) in the translation for stylistic reasons. |
| (0.30) | (Eze 23:44) | 1 tn Heb “approached.” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach” but is also used as a euphemism for sexual relations. |
| (0.30) | (Eze 23:8) | 1 tn Heb “lied down with.” The verb שָׁכַב (shakav) “to lie down” can imply going to bed to sleep or be a euphemism for sexual relations. |
| (0.30) | (Eze 22:11) | 3 sn Sexual relations with one’s half-sister may be primarily in view here. See Lev 18:9 and 20:17. |
| (0.30) | (Isa 10:14) | 1 sn The Assyrians’ conquests were relatively unopposed, like robbing a bird’s nest of its eggs when the mother bird is absent. |
| (0.30) | (Isa 8:3) | 1 tn The expression קָרַב אֶל (qarav ʾel) means “draw near to” or “approach,” but is also used as a euphemism for the intended purpose of sexual relations. |
| (0.30) | (Pro 30:33) | 2 sn There is a subtle wordplay here with the word for anger: It is related to the word for nose in the preceding colon. |
| (0.30) | (Pro 19:25) | 3 sn The word is related to “shrewdness” (cf. 1:4). The simpleton will learn at least where the traps are and how to avoid them. |
| (0.30) | (Pro 19:15) | 4 sn The two lines are related in a metonymical sense: “deep sleep” is the cause of going hungry, and “going hungry” is the effect of deep sleep. |
| (0.30) | (Pro 6:29) | 2 tn Heb “approaches.” The verb בּוֹא (boʾ) with the preposition אֶל (ʾel) means “come to” or “approach,” but is also used as a euphemism for sexual relations. |
| (0.30) | (Pro 2:15) | 1 tn The noun in this relative clause is an accusative of specification: The evil people are twisted with respect to their paths/conduct. |
| (0.30) | (Psa 103:3) | 1 tn This relatively rare noun refers to deadly diseases (see Deut 29:22; Jer 14:18; 16:4; 2 Chr 21:19). |
| (0.30) | (Psa 12:4) | 1 tn Heb “which say.” The plural verb after the relative pronoun indicates a plural antecedent for the pronoun, probably “lips” in v. 3. |
| (0.30) | (Psa 5:1) | 2 tn The meaning of the Hebrew word נְחִילוֹת (nekhilot), which occurs only here, is uncertain. Many relate the form to חָלִיל (khalil, “flute”). |
| (0.30) | (Job 38:9) | 2 tn This noun is found only here. The verb is in Ezek 16:4, and a related noun is in Ezek 30:21. |
| (0.30) | (Job 36:22) | 1 tn The word מוֹרֶה (moreh) is the Hiphil participle from יָרַה (yarah). It is related to the noun תּוֹרָה (torah, “what is taught” i.e., the law). |
| (0.30) | (Job 34:8) | 2 tn The word חֶבְרַה (khevrah, “company”) is a hapax legomenon. But its meaning is clear enough from the connections to related words and this context as well. |
| (0.30) | (Job 28:6) | 1 tn It is probably best to take “place” in construct to the rest of the colon, with an understood relative clause: “a place, the rocks of which are sapphires.” |
| (0.30) | (Job 20:19) | 2 tn The last clause says, “and he did not build it.” This can be understood in an adverbial sense, supplying the relative pronoun to the translation. |
