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(0.40) (Psa 60:5)

tn The Qere (marginal reading) has “me,” while the Kethib (consonantal text) has “us.”

(0.40) (Psa 18:32)

tn 2 Sam 22:33 reads, “the God is my strong refuge.”

(0.40) (Job 37:15)

tn Dhorme reads this “and how his stormcloud makes lightning to flash forth?”

(0.40) (Job 21:29)

tc The LXX reads, “Ask those who go by the way, and do not disown their signs.”

(0.40) (Job 16:21)

tn E. Dhorme (Job, 240) alters this slightly to read “Would that” or “Ah! if only.”

(0.40) (Est 8:13)

tn Heb “this” (so NASB); most English versions read “that” here for stylistic reasons.

(0.40) (Est 2:16)

tc The Greek MSS Codex Alexandrinus (A) and Codex Vaticanus (B) read “twelfth” here.

(0.40) (Est 2:22)

tc The LXX simply reads “Esther” and does not include “the queen.”

(0.40) (Neh 13:4)

tc The translation reads the plural rather than the singular of the MT.

(0.40) (Neh 11:31)

tc Heb “from Geba.” It is preferable to delete the preposition “from” read by the MT.

(0.40) (Neh 4:17)

tn Heb “were carrying loads.” The LXX reads ἐν ὅπλοις (en hoplois, “with weapons”).

(0.40) (Ezr 7:25)

tc For the MT reading שָׁפְטִין (shoftim, “judges”) the LXX uses the noun γραμματεῖς (grammateis, “scribes”).

(0.40) (2Ch 34:6)

tn “In their ruins” is the marginal reading (Qere) of the Hebrew text.

(0.40) (2Ch 9:25)

tc The parallel text of 1 Kgs 10:26 reads “fourteen hundred chariots.”

(0.40) (2Ch 4:16)

tc Some prefer to read here “bowls,” see v. 11 and 1 Kgs 7:45.

(0.40) (1Ch 26:25)

tc The marginal reading (Qere) is “Shelomith,” while the consonantal text (Kethib) has “Shelomoth.”

(0.40) (1Ch 26:20)

tc Following the LXX; the Hebrew reads, "And the Levites: Ahijah was"

(0.40) (1Ch 11:20)

tn Heb “and to him [reading with the Qere] there was a name among the three.”

(0.40) (1Ch 11:13)

tc Some read here “Ephes Dammim.” See 1 Sam 17:1.

(0.40) (1Ch 11:11)

tc The marginal reading (Qere) has “officers;” the consonantal text (Kethib) has “the Thirty” (see v. 15).



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