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(0.50) (Isa 5:8)

tn Heb “until the end of the place”; NASB “until there is no more room.”

(0.50) (Isa 1:6)

tn Heb “there is not in it health”; NAB “there is no sound spot.”

(0.50) (Ecc 9:12)

tn Heb “man.” The term is used here in a generic sense and translated “no one.”

(0.50) (Ecc 6:2)

tn Heb “There is no lack in respect to his appetite”; or “his desire lacks nothing.”

(0.50) (Ecc 1:8)

tn The Hebrew text has no stated object. The translation supplies “it” for stylistic reasons and clarification.

(0.50) (Ecc 1:8)

sn The statement no one can bear to describe it probably means that Qoheleth could have multiplied examples (beyond the sun, the wind, and the streams) of the endless cycle of futile events in nature. However, no tongue could ever tell, no eye could ever see, no ear could ever hear all the examples of this continual and futile activity.

(0.50) (Pro 28:24)

tn Heb “man who destroys” (so NASB); TEV “no better than a common thief.”

(0.50) (Pro 24:20)

tn Heb “there is no end [i.e., future] for the evil.”

(0.50) (Pro 10:25)

tn Heb “the wicked are not”; ASV, NAB, NASB “is no more.”

(0.50) (Psa 146:3)

tn Heb “in a son of man, to whom there is no deliverance.”

(0.50) (Psa 142:4)

tn Heb “there is no one who seeks for the sake of my life.”

(0.50) (Psa 88:4)

tn Heb “I am like a man [for whom] there is no help.”

(0.50) (Psa 77:13)

tn Heb “Who [is] a great god like God?” The rhetorical question assumes the answer, “No one!”

(0.50) (Psa 72:7)

tn Heb “and [there will be an] abundance of peace until there is no more moon.”

(0.50) (Psa 55:19)

tn Heb “[the ones] for whom there are no changes, and they do not fear God.”

(0.50) (Psa 38:7)

tn Heb “there is no soundness in my flesh” (see v. 3).

(0.50) (Psa 38:3)

tn Heb “there is no health in my bones from before my sin.”

(0.50) (Psa 37:10)

tn Heb “and yet, a little, there will be no wicked [one].”

(0.50) (Psa 27:1)

tn Heb “Of whom shall I be afraid?” The rhetorical question anticipates the answer, “No one!”

(0.50) (Psa 27:1)

tn Heb “Whom shall I fear?” The rhetorical question anticipates the answer, “No one.”



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