Texts Notes Verse List Exact Search
Results 161 - 180 of 267 for listens (0.000 seconds)
Jump to page: Prev 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Next
  Discovery Box
(0.25) (Luk 9:35)

sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.

(0.25) (Mar 9:7)

sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.

(0.25) (Mat 17:5)

sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.

(0.25) (Jer 27:16)

tn Heb “don’t listen to the words of the prophets who are prophesying to you….” The sentence has been broken up for the sake of English style, and one level of embedded quotes has been eliminated to ease complexity.

(0.25) (Jer 25:4)

tn Heb “inclined your ear to hear.” This is idiomatic for “paying attention.” It is often parallel with “listen,” as here, or with “pay attention” (see, e.g., Prov 4:20; 5:1).

(0.25) (Jer 13:17)

tn Heb “If you will not listen to it.” For the use of the feminine singular pronoun to refer to the idea(s) expressed in the preceding verse(s), see GKC 440-41 §135.p.

(0.25) (Jer 9:20)

sn In this context the “word of the Lord” that they are to listen for is the word of the lament that they are to teach their daughters and neighbors.

(0.25) (Jer 8:6)

tn Heb “I have paid attention and I have listened.” This is another case of two concepts being joined by “and” where one expresses the main idea and the other acts as an adverbial or adjectival modifier (a figure called hendiadys).

(0.25) (Pro 28:9)

sn The expression “turn away the ear from hearing” uses a metonymy to mean that this individual will not listen—it indicates a deliberate refusal to follow the instruction of the law.

(0.25) (Pro 22:17)

sn To “incline the ear” means to “listen carefully” (cf. NCV); the expression is metonymical in that the ear is the instrument for hearing. It is like telling someone to lean over to hear better.

(0.25) (Pro 17:4)

tc The verb מֵזִין (mezin) would be a Hiphil participle from זון (zwn, “to feed”). The suggested emendation is מַאֲזִין (maʿazin), derive it from the denominative verb אזן (ʾzn, “to give ear, listen”). Two Hebrew mss have this variant.

(0.25) (Pro 17:4)

tn The Hiphil participle מֵרַע (meraʿ) indicates one who is a doer of evil. The line affirms that a person of this nature will eagerly listen to evil talk—it is part of his nature.

(0.25) (Pro 5:13)

tn Heb “did not listen to the voice of.” The picture is that of treating the teacher’s instruction as background noise instead of paying attention to it or obeying it.

(0.25) (Pro 4:20)

tn Heb “incline your ear.” The verb הַט (hat) is the Hiphil imperative from נָטָה (natah, Hiphil: “to turn to; to incline”). The idiom “to incline the ear” gives the picture of “lean over and listen closely.”

(0.25) (Psa 81:13)

tn Heb “if only my people were listening to me.” The Hebrew particle לוּ (lu, “if not”) introduces a purely hypothetical or contrary to fact condition (see 2 Sam 18:12).

(0.25) (Job 35:14)

sn The point is that if God does not listen to those who do not turn to him, how much less likely is he to turn to one who complains against him.

(0.25) (Job 21:5)

tn The idiom is “put a hand over a mouth,” the natural gesture for keeping silent and listening (cf. Job 29:9; 40:4; Mic 7:16).

(0.25) (Job 18:2)

tn The imperfect verb, again plural, would be here taken in the nuance of instruction, or a modal nuance of obligation. So Bildad is telling his listeners to be intelligent. This would be rather cutting in the discourse.

(0.25) (Job 13:17)

tn The infinitive absolute intensifies the imperative, which serves here with the force of an immediate call to attention. In accordance with GKC 342 §113.n, the construction could be translated, “Keep listening” (so ESV).

(0.25) (Job 9:17)

tn The relative pronoun indicates that this next section is modifying God, the Judge. Job does not believe that God would respond or listen to him because this is the one who is crushing him.



TIP #01: Welcome to the NEXT Bible Web Interface and Study System!! [ALL]
created in 0.06 seconds
powered by bible.org