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(0.57) (Eze 7:12)

tn Heb “wrath.” Context clarifies that God’s wrath is in view.

(0.57) (Jer 51:50)

sn God’s exiled people are told to leave doomed Babylon (see v. 45).

(0.57) (Isa 52:10)

tn Heb “the deliverance of our God.” “God” is a subjective genitive here.

(0.57) (Isa 45:21)

tn Or “a righteous God and deliverer”; NASB, NIV, NRSV “a righteous God and a Savior.”

(0.57) (Isa 24:15)

tn Heb “name,” which here stands for God’s reputation achieved by his mighty deeds.

(0.57) (Psa 143:11)

tn Heb “name,” which here stands metonymically for God’s reputation.

(0.57) (Psa 119:175)

tn God’s regulations will “help” the psalmist by giving him moral and ethical guidance.

(0.57) (Psa 119:133)

tn God’s “word” refers here to his law (see v. 11).

(0.57) (Psa 106:8)

tn Heb “his name,” which here stands metonymically for God’s reputation.

(0.57) (Psa 83:16)

tn Heb “your name,” which stands here for God’s person.

(0.57) (Psa 78:54)

tn The “right hand” here symbolizes God’s military strength (see v. 55).

(0.57) (Psa 77:13)

tn Heb “Who [is] a great god like God?” The rhetorical question assumes the answer, “No one!”

(0.57) (Psa 76:1)

tn Heb “name,” which here stands metonymically for God’s reputation.

(0.57) (Psa 74:2)

tn Heb “your assembly,” which pictures God’s people as an assembled community.

(0.57) (Psa 69:35)

tn Heb “they”; the referent (God’s people) has been specified in the translation for clarity.

(0.57) (Psa 69:6)

tn Heb “O Lord Yahweh of hosts.” Both titles draw attention to God’s sovereign position.

(0.57) (Psa 66:2)

tn Heb “his name,” which here stands metonymically for God’s reputation.

(0.57) (Psa 52:9)

tn Heb “your name.” God’s “name” refers here to his reputation and revealed character.

(0.57) (Psa 19:7)

tn God’s covenant contains a clear, reliable witness to his moral character and demands.

(0.57) (Psa 19:1)

sn God’s glory refers here to his royal majesty and power.



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