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(0.40) (Psa 8:1)

tn The plural form of the title emphasizes the Lord’s absolute sovereignty.

(0.40) (Psa 8:4)

tn The two imperfect verbal forms in v. 4 describe God’s characteristic activity.

(0.40) (Psa 7:9)

tn The prefixed verbal form is a jussive, expressing an imprecation here.

(0.40) (Psa 7:9)

tn The prefixed verbal form expresses the psalmist’s prayer or wish.

(0.40) (Psa 7:1)

tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

(0.40) (Psa 5:12)

tn Or “innocent.” The singular form is used here in a collective or representative sense.

(0.40) (Psa 5:11)

tn As in the preceding line, the prefixed verbal form is a jussive of wish or prayer.

(0.40) (Psa 5:6)

tn The imperfect verbal form highlights the Lord’s characteristic attitude toward such individuals.

(0.40) (Psa 2:2)

tn Or “take their stand.” The Hebrew imperfect verbal form describes their action as underway.

(0.40) (Job 30:5)

tn The form simply is the plural verb, but it means those who drove them from society.

(0.40) (Job 23:9)

tn The verb is the apocopated form of the imperfect. The object is supplied.

(0.40) (Job 11:16)

tn The perfect verb forms an abbreviated relative clause (without the pronoun) modifying “water.”

(0.40) (Job 9:7)

tn The form could also be subordinated: “that it shine not” (see further GKC 323 §109.g).

(0.40) (Est 2:2)

tn Heb “young women, virgins, good of form.” The same phrase also occurs in v. 3.

(0.40) (Ezr 5:5)

tn Aram “[could] go.” On this form see F. Rosenthal, Grammar, 58, §169.

(0.40) (2Ch 3:17)

tn The name “Yakin” appears to be a verbal form and probably means, “he establishes.”

(0.40) (2Ki 13:12)

tn “Joash”; Jehoash and Joash are alternate forms of the same name.

(0.40) (2Ki 11:2)

tn Heb “Joram,” which is a short form of the name Jehoram.

(0.40) (2Ki 8:21)

tn Heb “Joram,” which is a short form of the name Jehoram (also in vv. 23, 24).

(0.40) (1Ki 11:17)

tn The MT reads “Adad,” an alternate form of the name Hadad.



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