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(0.30) (Psa 42:6)

tn Heb “my God, upon me my soul bows down.” As noted earlier, “my God” belongs with the end of v. 6.

(0.30) (Psa 8:9)

sn Using the poetic device of inclusio, the psalmist ends the psalm the way he began it. The concluding refrain is identical to v. 1.

(0.30) (Job 31:38)

sn Many commentators place vv. 38-40b at the end of v. 34, so that there is no return to these conditional clauses after his final appeal.

(0.30) (Job 28:3)

tn The verse ends with “the stone of darkness and deep darkness.” The genitive would be location, describing the place where the stones are found.

(0.30) (Job 24:22)

tn Heb “he”; the referent (God) has been specified in the translation for clarity. See the note on the word “life” at the end of the line.

(0.30) (Job 20:5)

tn The expression in the text is “quite near.” This indicates that it is easily attained, and that its end is near.

(0.30) (Job 5:14)

sn The verse provides a picture of the frustration and bewilderment in the crafty who cannot accomplish their ends because God thwarts them.

(0.30) (2Ki 19:29)

tn At this point the word concerning the king of Assyria (vv. 21-28) ends and the Lord again directly addresses Hezekiah and the people (see v. 20).

(0.30) (2Sa 13:24)

tn Heb “your servant has sheepshearers.” The phrase “your servant” also occurs at the end of the verse and is translated as "me".

(0.30) (2Sa 4:7)

tn After the concluding disjunctive clause at the end of v. 6, the author now begins a more detailed account of the murder and its aftermath.

(0.30) (Jos 15:21)

tn Heb “and the cities were at the end of the tribe of the sons of Judah, at the border of Edom, to the south.”

(0.30) (Jos 10:21)

tc Heb “No man.” The lamed (ל) prefixed to אִישׁ (ʾish, “man”) is probably dittographic (note the immediately preceding יִשְׂרָאֵל [yisraʾel] which ends in lamed, ל); cf. the LXX.

(0.30) (Jos 5:6)

tn Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.”

(0.30) (Deu 32:13)

tn Heb “oil,” but this probably refers to olive oil; see note on the word “rock” at the end of this verse.

(0.30) (Deu 7:26)

tn Heb “come under the ban” (so NASB); NRSV “be set apart for destruction.” The same phrase occurs again at the end of this verse.

(0.30) (Deu 3:8)

sn Mount Hermon. This is the famous peak at the southern end of the Anti-Lebanon mountain range known today as Jebel es-Sheik.

(0.30) (Lev 12:7)

tn Heb “and he” (i.e., the priest mentioned at the end of v. 6). The referent has been specified in the translation for clarity.

(0.30) (Lev 8:33)

tn Heb “because seven days he shall fill your hands”; KJV “for seven days shall he consecrate you”; CEV “ends seven days from now.”

(0.30) (Exo 34:22)

tn The expression is “the turn of the year,” which is parallel to “the going out of the year,” and means the end of the agricultural season.

(0.30) (Gen 24:6)

tn The introductory clause “And Abraham said to him” has been moved to the end of the opening sentence of direct discourse in the translation for stylistic reasons.



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