(0.53) | (Luk 12:11) | 3 tn Grk “about how or what you should say in your defense,” but this is redundant with the following clause, “or what you should say.” |
(0.53) | (Zep 3:4) | 2 sn These priests defiled what is holy by not observing the proper distinctions between what is ritually clean and unclean (see Ezek 22:26). |
(0.53) | (Isa 11:3) | 2 tn Heb “by what appears to his eyes”; KJV “after the sight of his eyes”; NIV “by what he sees with his eyes.” |
(0.53) | (Pro 24:28) | 2 tn Heb “lips.” The term “lips” is a metonymy of cause; it means “what is said.” Here it refers to what is said in court as a false witness. |
(0.53) | (Pro 16:10) | 2 tn Heb “on the lips.” The term “lips” is a metonymy of cause referring to what the king says—no doubt what he says officially. |
(0.53) | (Psa 68:19) | 2 tn It is possible to take this phrase with what precedes (“The Lord deserves praise day after day”) rather than with what follows. |
(0.53) | (Job 16:3) | 5 tn The LXX seems to have gone a different way: “What, is there any reason in vain words, or what will hinder you from answering?” |
(0.53) | (Num 22:19) | 2 tn This clause is also a verbal hendiadys: “what the Lord might add to speak,” meaning, “what more the Lord might say.” |
(0.53) | (Gen 37:10) | 1 sn The question What is this dream that you had? expresses Jacob’s dismay at what he perceives to be Joseph’s audacity. |
(0.50) | (Rev 3:3) | 2 tn Grk “keep it,” in the sense of obeying what they had initially been taught. |
(0.50) | (1Jo 3:22) | 2 tn The ὅτι (hoti) is clearly causal, giving the reason why believers receive what they ask. |
(0.50) | (2Pe 3:16) | 4 tn Or “distort,” “wrench,” “torture” (all are apt descriptions of what heretics do to scripture). |
(0.50) | (2Pe 2:19) | 5 tn Grk “for by what someone is overcome, to this he is enslaved.” |
(0.50) | (1Pe 3:13) | 1 tn Here καί (kai) has been translated as “For” to indicate that what follows gives an explanation. |
(0.50) | (Jam 4:14) | 2 tn Or “you do not know what your life will be like tomorrow.” |
(0.50) | (Jam 1:17) | 1 tn The first phrase refers to the action of giving and the second to what is given. |
(0.50) | (Tit 2:9) | 2 tn Or “to be subject to their own masters, to do what is wanted in everything.” |
(0.50) | (Tit 2:1) | 1 tn Grk “say what is fitting for sound teaching” (introducing the behavior called for in this chapter.). |
(0.50) | (1Th 1:9) | 2 tn Grk “what sort of entrance we had to you” (an idiom for how someone is received). |
(0.50) | (Phi 3:16) | 2 tn Grk “Nevertheless, to what we have attained, to the same hold fast.” |