Discovery Box| (0.30) | (Lev 18:26) | 1 tn Heb “And you shall keep, you.” The latter emphatic personal pronoun “you” is left out of a few medieval Hebrew mss, Smr, the LXX, Syriac, and Vulgate. |
| (0.30) | (Lev 18:12) | 1 tc A few medieval Hebrew mss, the LXX, Syriac, and Vulgate all read “because she is the flesh of your father,” like the MT of v. 13. |
| (0.30) | (Lev 18:9) | 3 tc Several medieval Hebrew mss, Smr, LXX, and Syriac have “her nakedness” rather than “their nakedness,” thus agreeing with singular “sister” at the beginning of the verse. |
| (0.30) | (Lev 15:31) | 1 tn Heb “And you shall.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here (cf. KJV, ASV, NASB, NCV, NRSV). |
| (0.30) | (Lev 11:42) | 1 tn Heb “goes” (KJV, ASV “goeth”); NIV “moves along”; NLT “slither along.” The same Hebrew term is translated “walks” in the following clause. |
| (0.30) | (Lev 10:13) | 2 tn For the rendering of the Hebrew אִשֶּׁה (ʾisheh) as “gift” rather than “offering [made] by fire,” see the note on Lev 1:9. |
| (0.30) | (Lev 7:19) | 2 tn The Hebrew has simply “the flesh,” but this certainly refers to “clean” flesh in contrast to the unclean flesh in the first half of the verse. |
| (0.30) | (Lev 6:8) | 1 sn Lev 6:8 in the English Bible = 6:1 in the Hebrew text. See also the note on 6:1. |
| (0.30) | (Lev 6:2) | 1 tn Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, maʿal). See the note on 5:15. |
| (0.30) | (Lev 4:17) | 1 tn The words “in the blood” are not repeated in the Hebrew text at this point, but must be supplied in the English translation for clarity. |
| (0.30) | (Lev 2:4) | 4 tn The Hebrew word מְשֻׁחִים (meshukhim) translated here as “smeared” is often translated “anointed” in other contexts. Cf. TEV “brushed with olive oil” (CEV similar). |
| (0.30) | (Lev 1:16) | 3 tn The pronoun “them” here is feminine singular in Hebrew and refers collectively to the entrails and tail wing which have been removed. |
| (0.30) | (Exo 31:14) | 2 tn This is the asseverative use of כִּי (ki) meaning “surely, indeed,” for it restates the point just made (see R. J. Williams, Hebrew Syntax, 73, §449). |
| (0.30) | (Exo 30:25) | 2 tn The word “oil” is an adverbial accusative, indicating the product that results from the verb (R. J. Williams, Hebrew Syntax, §52). |
| (0.30) | (Exo 29:33) | 2 tn The Hebrew word is “stranger, alien” (זָר, zar). But in this context it means anyone who is not a priest (see S. R. Driver, Exodus, 324). |
| (0.30) | (Exo 28:34) | 1 tn The words “the pattern is to be” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons. |
| (0.30) | (Exo 28:5) | 1 tn Heb “and they.” The word “artisans” is supplied as the referent of the pronoun, a connection that is clearer in Hebrew than in English. |
| (0.30) | (Exo 25:19) | 2 tn The use of זֶה (zeh) repeated here expresses the reciprocal ideas of “the one” and “the other” (see R. J. Williams, Hebrew Syntax, 26, §132). |
| (0.30) | (Exo 24:4) | 3 tn The verb “arranged” is not in the Hebrew text but has been supplied to clarify exactly what Moses did with the twelve stones. |
| (0.30) | (Exo 23:16) | 1 tn The words “you are also to observe” are not in the Hebrew text, but are supplied in the translation for stylistic reasons. |
