Discovery Box| (0.43) | (Isa 23:17) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 23:12) | 2 tn Heb “[to the] Kittim, get up, cross over; even there there will be no rest for you.” On “Kittim” see the note on “Cyprus” at v. 1. |
| (0.43) | (Isa 22:20) | 1 tn Or “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 22:7) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 16:12) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 16:2) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 14:19) | 4 tn בּוֹר (bor) literally means “cistern”; cisterns were constructed from stones. On the metaphorical use of “cistern” for the underworld, see the note at v. 15. |
| (0.43) | (Isa 14:15) | 1 tn The prefixed verb form is taken as a preterite. Note the use of perfects in v. 12 to describe the king’s downfall. |
| (0.43) | (Isa 14:3) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 14:8) | 2 tn The word “singing” is supplied in the translation for stylistic reasons. Note that the personified trees speak in the second half of the verse. |
| (0.43) | (Isa 10:33) | 1 sn As in vv. 12 (see the note there) and 18, the Assyrians are compared to a tree/forest in vv. 33-34. |
| (0.43) | (Isa 10:20) | 1 tn Or “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 10:12) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 8:21) | 2 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 7:21) | 1 tn Heb “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 7:23) | 1 tn Heb “in that day.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 7:1) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 4:3) | 1 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2. |
| (0.43) | (Isa 3:15) | 2 tn Heb Traditionally, the “Lord of hosts.” On the title “the Lord of Heaven’s Armies,” see the note at 1:9. |
| (0.43) | (Sos 6:13) | 5 tn Heb “we.” In ancient Near Eastern love literature, plural verbs and plural pronouns are often used in reference to singular individuals. See note on Song 2:15. |
