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(0.35) (Gen 44:10)

tn The Hebrew word נָקִי (naqi) means “acquitted,” that is, free of guilt and the responsibility for it.

(0.35) (Gen 41:9)

tn Heb “sins, offenses.” He probably refers here to the offenses that landed him in prison (see 40:1).

(0.35) (Gen 40:16)

tn Heb “that [the] interpretation [was] good.” The words “the first dream” are supplied in the translation for clarity.

(0.35) (Gen 39:12)

tn Heb “he fled and he went out.” The construction emphasizes the point that Joseph got out of there quickly.

(0.35) (Gen 39:7)

tn Heb “she lifted up her eyes toward,” an expression that emphasizes her deliberate and careful scrutiny of him.

(0.35) (Gen 38:19)

tn Heb “and she arose and left,” the first verb in the pair emphasizing that she wasted no time.

(0.35) (Gen 38:21)

tn Heb “the men of her place,” that is, who lived at the place where she had been.

(0.35) (Gen 38:14)

tn Heb “she saw that Shelah had grown up, but she was not given to him as a wife.”

(0.35) (Gen 32:30)

sn I have survived. It was commonly understood that no one could see God and live (Gen 48:16; Exod 19:21; 24:10; Judg 6:11, 22). On the surface Jacob seems to be saying that he saw God and survived. But the statement may have a double meaning, in light of his prayer for deliverance in v. 11. Jacob recognizes that he has survived his encounter with God and that his safety has now been guaranteed.

(0.35) (Gen 31:30)

tn Heb “and now.” The words “I understand that” have been supplied in the translation for clarity and for stylistic reasons.

(0.35) (Gen 31:29)

tn Heb “watch yourself,” which is a warning to be on guard against doing something that is inappropriate.

(0.35) (Gen 31:24)

tn Heb “watch yourself,” which is a warning to be on guard against doing something that is inappropriate.

(0.35) (Gen 31:21)

tn Heb “he arose and crossed.” The first verb emphasizes that he wasted no time in getting across.

(0.35) (Gen 29:2)

tn The disjunctive clause (introduced by the noun with the prefixed conjunction) provides supplemental information that is important to the story.

(0.35) (Gen 26:13)

tn Heb “and he went, going and becoming great.” The construction stresses that his growth in possessions and power continued steadily.

(0.35) (Gen 26:29)

tn The oath formula is used: “if you do us harm” means “so that you will not do.”

(0.35) (Gen 22:6)

sn He took the fire and the knife in his hand. These details anticipate the sacrifice that lies ahead.

(0.35) (Gen 18:6)

sn The bread was the simple, round bread made by bedouins that is normally prepared quickly for visitors.

(0.35) (Gen 17:10)

tn Heb “This is my covenant that you must keep between me and you and your descendants after you.”

(0.35) (Gen 13:13)

tn Heb “men.” However, this is generic in sense; it is unlikely that only the male residents of Sodom were sinners.



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