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Discovery Box| (0.30) | (Job 33:20) | 1 tn Heb “food of desire.” The word “rejects” is not in the Hebrew text, but is supplied in the translation for clarity. |
| (0.30) | (Job 33:5) | 1 tn The Hebrew text does not contain the term “arguments,” but this verb has been used already for preparing or arranging a defense. |
| (0.30) | (Job 32:21) | 1 tn The idiom is “I will not lift up the face of a man.” Elihu is going to show no favoritism, but speak his mind. |
| (0.30) | (Job 32:1) | 3 tc The LXX, Syriac, and Symmachus have “in their eyes.” This is adopted by some commentators, but it does not fit the argument. |
| (0.30) | (Job 31:33) | 4 tn The MT has “in my bosom.” This is the only place in the OT where this word is found. But its meaning is well attested from Aramaic. |
| (0.30) | (Job 31:26) | 1 tn Heb “light,” but parallel to the moon it is the sun. This section speaks of false worship of the sun and the moon. |
| (0.30) | (Job 31:14) | 1 tn Heb “arises.” The LXX reads “takes vengeance,” an interpretation that is somewhat correct but unnecessary. The verb “to rise” would mean “to confront in judgment.” |
| (0.30) | (Job 30:30) | 3 tn The word חֹרֶב (khorev) also means “heat.” The heat in this line is not that of the sun, but obviously a fever. |
| (0.30) | (Job 30:5) | 1 tn The word גֵּו (gev) is an Aramaic term meaning “midst,” indicating “midst [of society].” But there is also a Phoenician word that means “community” (DISO 48). |
| (0.30) | (Job 29:23) | 3 tn The כ (kaf) preposition is to be supplied by analogy with the preceding phrase. This leaves a double preposition, “as for” (but see Job 29:2). |
| (0.30) | (Job 29:11) | 1 tn The words “these things” and “them” in the next colon are not in the Hebrew text, but have been supplied in the translation for clarity. |
| (0.30) | (Job 24:22) | 1 tn God has to be the subject of this clause. None is stated in the Hebrew text, but “God” has been supplied in the translation for clarity. |
| (0.30) | (Job 24:16) | 2 tc This is not the idea of the adulterer, but of the thief. So some commentators reverse the order and put this verse after v. 14. |
| (0.30) | (Job 24:18) | 4 sn The wicked person is described here as a spray or foam upon the waters, built up in the agitation of the waters but dying away swiftly. |
| (0.30) | (Job 22:2) | 1 tn Some do not take this to be parallel to the first colon, taking this line as a statement, but the parallel expressions here suggest the question is repeated. |
| (0.30) | (Job 21:15) | 2 tn The verb פָּגַע (pagaʿ) means “to encounter; to meet,” but also “to meet with request; to intercede; to interpose.” The latter meaning is a derived meaning by usage. |
| (0.30) | (Job 21:12) | 1 tn The verb is simply “they take up [or lift up],” but the understood object is “their voices,” and so it means “they sing.” |
| (0.30) | (Job 21:3) | 1 tn The verb נָשָׂא (nasaʾ) means “to lift up; to raise up,” but in this context it means “to endure; to tolerate” (see Job 7:21). |
| (0.30) | (Job 20:2) | 1 tn The ordinary meaning of לָכֵן (lakhen) is “therefore,” coming after an argument. But at the beginning of a speech it is an allusion to what follows. |
| (0.30) | (Job 19:15) | 1 tn The Hebrew גָּרֵי בֵיתִי (gare veti, “the guests of my house”) refers to those who sojourned in Job’s house—not residents, but guests. |
