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Discovery Box| (0.46) | (Luk 12:33) | 1 sn The call to sell your possessions is a call to a lack of attachment to the earth and a generosity as a result. |
| (0.46) | (Luk 11:26) | 3 sn The point of the story is that to fail to respond is to risk a worse fate than when one started. |
| (0.46) | (Luk 7:20) | 3 tn Grk “to you, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English. |
| (0.46) | (Luk 7:19) | 2 tn Grk “to Jesus, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English. |
| (0.46) | (Luk 5:19) | 1 tn Here καί (kai) has been translated as “but” to indicate the contrast implied in the context: They wanted to bring the man to Jesus, but found no way. |
| (0.46) | (Luk 3:2) | 2 tn The term translated “word” here is not λόγος (logos) but ῥῆμα (rhēma), and thus could refer to the call of the Lord to John to begin ministry. |
| (0.46) | (Luk 1:33) | 2 sn The expression house of Jacob refers to Israel. This points to the Messiah’s relationship to the people of Israel. |
| (0.46) | (Luk 1:20) | 3 sn Silent, unable to speak. Actually Zechariah was deaf and mute as 1:61-63 indicates, since others had to use gestures to communicate with him. |
| (0.46) | (Mar 11:33) | 2 tn Grk “answering, they said to Jesus.” The participle ἀποκριθέντες (apokrithentes) is redundant, but the syntax of the phrase has been modified to conform to English style. |
| (0.46) | (Mar 5:14) | 1 tn Grk “And.” Here καί (kai) has been translated as “now” to indicate a transition to the response to the miraculous healing. |
| (0.46) | (Mat 10:11) | 4 tn Grk “there.” This was translated as “with them” to avoid redundancy in English and to clarify where the disciples were to stay. |
| (0.46) | (Mat 4:17) | 1 tn Grk “to preach and to say.” The second of the two Greek infinitives (“to say”) is redundant in English and is not included in the translation. |
| (0.46) | (Mat 3:12) | 2 tn Or “granary,” “barn” (referring to a building used to store a farm’s produce rather than a building to house livestock). |
| (0.46) | (Zep 3:10) | 2 sn It is not certain if those who pray to me refers to the converted nations or to God’s exiled covenant people. |
| (0.46) | (Zep 3:2) | 3 tn Heb “draw near to.” The translation assumes that the expression “draw near to” refers to seeking God’s will (see 1 Sam 14:36). |
| (0.46) | (Mic 7:12) | 6 tn Heb “and mountain of the mountain.” Many prefer to emend this to וּמֵהַר עַד הַר (umehar ʿad har, “and mountain to mountain”). |
| (0.46) | (Mic 7:12) | 5 tn Heb “and sea from sea.” Many prefer to emend this to מִיָּם עַד יָם (miyyam ʿad yam, “from sea to sea”). |
| (0.46) | (Mic 3:8) | 3 tn Heb “to declare to Jacob his rebellion and to Israel his sin.” The words “this enables me” are supplied in the translation for clarification. |
| (0.46) | (Mic 1:12) | 2 tc The translation assumes an emendation of חָלָה (khalah; from חִיל, khil, “to writhe”) to יִחֲלָה (yikhalah; from יָחַל, yakhal, “to wait”). |
| (0.46) | (Oba 1:12) | 2 tn The Hebrew expression “to look upon” often has the sense of “to feast the eyes upon” or “to gloat over” (cf. v. 13). |
