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Discovery Box| (0.31) | (1Ki 7:4) | 1 tn Heb “and framed [windows in] three rows, and opening to opening three times.” The precise meaning of this description is uncertain. Another option might be, “overhung [in] three rows.” This might mean they were positioned high on the walls. |
| (0.31) | (2Sa 22:17) | 1 tn Heb “stretched.” Perhaps “his hand” should be supplied by ellipsis (see Ps 144:7). In this poetic narrative context the three prefixed verbal forms in this verse are best understood as preterites indicating past tense, not imperfects. |
| (0.31) | (1Sa 1:11) | 2 tn Heb “handmaid.” The use of this term (translated two more times in this verse and once each in vv. 16, 17 simply as “servant” for stylistic reasons) is an expression of humility. |
| (0.31) | (Rut 2:10) | 6 sn The similarly spelled Hebrew terms נָכַר (nakhar, “to notice”) and נָכְרִי (nokhri, “foreigner”) in this verse form a homonymic wordplay. This highlights the unexpected nature of the attentiveness and concern Boaz displayed to Ruth. |
| (0.31) | (Jdg 9:41) | 1 tc Heb “stayed.” Some scholars revise the vowel pointing on this verb from that of the MT, resulting in the translation “and he returned to.” The Lucianic recension of the LXX understands the word in this way. |
| (0.31) | (Jdg 5:8) | 4 tn Traditionally “40 thousand,” but this may be an instance where Hebrew term אֶלֶף (ʾelef) refers to a military unit. This is the view assumed by the translation (“40 military units”). |
| (0.31) | (Jdg 4:21) | 3 tn Heb “and exhausted.” Another option is to understand this as a reference to the result of the fatal blow. In this case, the phrase could be translated, “and he breathed his last.” |
| (0.31) | (Deu 28:43) | 1 tn Heb “the foreigner.” This is a collective singular and has therefore been translated as plural; this includes the pronouns in the following verse, which are also singular in the Hebrew text. |
| (0.31) | (Deu 11:4) | 3 tn Heb “and the Lord destroyed them to this day” (cf. NRSV); NLT “he has kept them devastated to this very day.” The translation uses the verb “annihilated” to indicate the permanency of the action. |
| (0.31) | (Deu 8:3) | 2 tn Heb “in order to make known to you.” In the Hebrew text this statement is subordinated to what precedes, resulting in a very long sentence in English. The translation makes this statement a separate sentence for stylistic reasons. |
| (0.31) | (Deu 4:16) | 1 tn The words “I say this” are supplied in the translation for stylistic reasons. In the Hebrew text v. 16 is subordinated to “Be careful” in v. 15, but this makes for an unduly long sentence in English. |
| (0.31) | (Num 35:5) | 2 tn Heb “2,000 cubits” (also three more times in this verse). This would be a distance of 3,000 feet or 1,000 yards (914.4 meters). |
| (0.31) | (Num 27:3) | 1 tn This clause begins with a vav (ו) on a pronoun, marking it out as a disjunctive vav. In this context it fits best to take it as a circumstantial clause introducing concession. |
| (0.31) | (Num 22:6) | 1 tn The two lines before this verse begin with the particle הִנֵּה (hinneh), and so they lay the foundation for these imperatives. In view of those circumstances, this is what should happen. |
| (0.31) | (Num 18:12) | 1 tn This form may be classified as a perfect of resolve—he has decided to give them to them, even though this is a listing of what they will receive. |
| (0.31) | (Num 15:40) | 1 tn This clause also serves as a purpose/result clause of the preceding—“in order that you may remember….” But because the line is so long, it is simpler to make this a separate sentence in the translation. |
| (0.31) | (Num 14:41) | 1 tn The line literally has, “Why is this [that] you are transgressing….” The demonstrative pronoun is enclitic; it brings the force of “why in the world are you doing this now?” |
| (0.31) | (Num 6:15) | 1 tn The suffixes in the MT are plural in this verse, whereas in v. 17 they are singular. This seems to be a matter of stylistic choice, referring to whomever may be taking the vow. |
| (0.31) | (Lev 16:33) | 2 tn Heb “the sanctuary of the holy place.” Although this is the only place this expression occurs in the OT, it clearly refers to the innermost shrine behind the veil-canopy, where the ark of the covenant was located. |
| (0.31) | (Lev 15:3) | 3 tn Heb “it is his uncleanness.” The last clause resumes the point of the first clause in this verse, while the material in between acts as parenthetic clarification. This verse introduces the regulations that follow in vv. 4ff. |
