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(0.49) (Deu 34:4)

tn The Hebrew text includes “with your eyes,” but this is redundant in English and is left untranslated.

(0.49) (Deu 22:6)

tn Heb “over the chicks.” The preposition עַל is indicating the position the mother is in when she might be taken.

(0.49) (Deu 10:7)

sn Gudgodah. This is probably the same as Haggidgad, which is also associated with Jotbathah (Num 33:33).

(0.49) (Deu 7:9)

tn Heb “the God.” The article here expresses uniqueness; cf. TEV “is the only God”; NLT “is indeed God.”

(0.49) (Num 33:48)

tn The word “River” is not in the Hebrew text, but is supplied in the translation for clarity.

(0.49) (Num 27:16)

tn This is the same verb פָּקַד (paqad) that is used throughout the book for the aspect of “numbering” the people.

(0.49) (Num 27:12)

tc The Greek version adds “which is Mount Nebo.” This is a typical scribal change to harmonize two passages.

(0.49) (Num 23:3)

tn The verb is the perfect tense with vav (ו) consecutive. This clause is dependent on the clause that precedes it.

(0.49) (Num 19:5)

tn The imperfect tense is third masculine singular, and so again the verb is to be made passive.

(0.49) (Num 19:4)

sn Seven is a number with religious significance; it is often required in sacrificial ritual for atonement or for purification.

(0.49) (Num 18:2)

tn The clause is a circumstantial clause because the disjunctive vav (ו) is on a nonverb to start the clause.

(0.49) (Num 10:21)

tn The verb is the third person plural form; without an expressed subject it is treated as a passive.

(0.49) (Lev 25:6)

tn The word “produce” is not in the Hebrew text but is implied; cf. NASB “the sabbath products.”

(0.49) (Lev 23:30)

tn Heb “its people” (“its” is feminine to agree with “person,” literally “soul,” which is feminine in Hebrew; cf. v. 29).

(0.49) (Lev 5:10)

tn The word “bird” is not in the Hebrew text, but is supplied in the translation for clarity.

(0.49) (Exo 34:6)

sn This is literally “long of anger.” His anger prolongs itself, allowing for people to repent before punishment is inflicted.

(0.49) (Exo 30:34)

sn This is from a word that means “to drip”; the spice is a balsam that drips from a resinous tree.

(0.49) (Exo 30:35)

tn The word is in apposition to “incense,” further defining the kind of incense that is to be made.

(0.49) (Exo 23:12)

tn The verb is וְיִנָּפֵשׁ (veyinnafesh); it is related to the word usually translated “soul” or “life.”

(0.49) (Exo 22:7)

tn Heb “to keep.” Here “safekeeping,” that is, to keep something secure on behalf of a third party, is intended.



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