Discovery Box| (0.30) | (Deu 3:14) | 3 sn Havvoth Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest. |
| (0.30) | (Deu 2:7) | 1 tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here). |
| (0.30) | (Deu 1:40) | 1 tn The Hebrew pronoun is plural, as are the following verbs, indicating that Moses and the people are addressed (note v. 41). |
| (0.30) | (Deu 1:28) | 3 tn Or “as the sky.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context. |
| (0.30) | (Deu 1:30) | 1 tn The Hebrew participle indicates imminent future action here, though some English versions treat it as a predictive future (“will go ahead of you,” NCV; cf. also TEV, CEV). |
| (0.30) | (Deu 1:13) | 1 tn The Hebrew verb נְבֹנִים (nevonim, from בִּין [bin]) is a Niphal referring to skill or intelligence (see T. Fretheim, NIDOTTE 1:652-53). |
| (0.30) | (Num 30:9) | 1 tn The Hebrew text says her vow “shall stand against her.” In other words, she must fulfill, or bear the consequences of, whatever she vowed. |
| (0.30) | (Num 28:9) | 1 tn The words “you must offer” are not in the Hebrew text, but are implied. They have been supplied in the translation to make a complete English sentence. |
| (0.30) | (Num 28:14) | 1 tn The word “include” is not in the Hebrew text but is implied. It is supplied in the translation to make a complete English sentence. |
| (0.30) | (Num 30:3) | 2 tn The Hebrew text just has “in her father’s house” and not “who is still living,” but that is the meaning of the line. |
| (0.30) | (Num 26:3) | 2 tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity (also in v. 62). |
| (0.30) | (Num 26:5) | 1 tc The Hebrew text has no preposition here, but one has been supplied in the translation for clarity. Cf. vv. 23, 30, 31, 32. |
| (0.30) | (Num 23:6) | 1 tn The Hebrew text draws the vividness of the scene with the deictic particle הִנֵּה (hinneh)—Balaam returned, and there he was, standing there. |
| (0.30) | (Num 23:2) | 1 tn The Hebrew text has “on the altar,” but since there were seven of each animal and seven altars, the implication is that this means on each altar. |
| (0.30) | (Num 22:35) | 2 tn The Hebrew word order is a little more emphatic than this: “but only the word which I speak to you, it you shall speak.” |
| (0.30) | (Num 21:2) | 2 tn The Hebrew text has the infinitive absolute and the imperfect tense of נָתַן (natan) to stress the point—“if you will surely/indeed give.” |
| (0.30) | (Num 21:8) | 1 tn The word order is slightly different in Hebrew: “and it shall be anyone who is bitten when he looks at it he shall live.” |
| (0.30) | (Num 21:2) | 1 tn The Hebrew text uses a cognate accusative with the verb: “Israel vowed a vow.” The Israelites were therefore determined with God’s help to defeat Arad. |
| (0.30) | (Num 18:24) | 2 tn In the Hebrew text the verb has no expressed subject (although the “Israelites” is certainly intended), and so it can be rendered as a passive. |
| (0.30) | (Num 17:13) | 1 sn Num 17:13 in the English Bible is 17:28 in the Hebrew text (BHS). See also the note on 16:36. |
