Your search for "But" did not find any bible verses that matched.
Discovery Box| (0.30) | (Psa 58:8) | 1 tn There is no “to be” verb in the Hebrew text at this point, but a jussive tone can be assumed based on vv. 6-7. |
| (0.30) | (Psa 51:6) | 4 sn You want me to possess wisdom. Here “wisdom” does not mean “intelligence” or “learning,” but refers to moral insight and skill. |
| (0.30) | (Psa 48:5) | 1 tn The object of “see” is omitted, but v. 3b suggests that the Lord’s self-revelation as the city’s defender is what they see. |
| (0.30) | (Psa 43:2) | 2 tn The question is similar to that of Ps 42:9, but זָנַח (zanakh, “reject”) is a stronger verb than שָׁכַח (shakhakh, “forget”). |
| (0.30) | (Psa 39:5) | 3 tn Heb “surely, all vapor [is] all mankind, standing firm.” Another option is to translate, “Surely, all mankind, though seemingly secure, is nothing but a vapor.” |
| (0.30) | (Psa 35:20) | 2 tn Heb “but against the quiet ones of the land words of deceit they plan.” The imperfect verbal forms in v. 20 highlight their characteristic behavior. |
| (0.30) | (Psa 34:21) | 2 tn Heb “are guilty,” but the verb is sometimes used metonymically with the meaning “to suffer the consequences of guilt,” the effect being substituted for the cause. |
| (0.30) | (Psa 30:5) | 2 tn Heb “in the evening weeping comes to lodge, but at morning a shout of joy.” “Weeping” is personified here as a traveler who lodges with one temporarily. |
| (0.30) | (Psa 18:27) | 2 tn Heb “but proud eyes you bring low.” 2 Sam 22:28 reads, “your eyes [are] upon the proud, [whom] you bring low.” |
| (0.30) | (Psa 11:5) | 1 tn Heb “examines,” the same verb used in v. 4b. But here it is used in a metonymic sense of “examine and approve” (see Jer 20:12). |
| (0.30) | (Psa 2:9) | 2 tn The Hebrew term שֵׁבֶט (shevet) can refer to a “staff” or “rod,” but here it probably refers to the Davidic king’s royal scepter, symbolizing his sovereignty. |
| (0.30) | (Job 42:11) | 2 tn The Hebrew word קְשִׂיטָה (qesitah) is generally understood to refer to a unit of money, but the value is unknown. |
| (0.30) | (Job 39:26) | 1 tn This word occurs only here. It is connected to “pinions” in v. 13. Dhorme suggests “clad with feathers,” but the line suggests more the use of the wings. |
| (0.30) | (Job 39:28) | 2 tn The word could be taken as the predicate, but because of the conjunction it seems to be adding another description of the place of its nest. |
| (0.30) | (Job 38:30) | 1 tn Several suggest that the verb is not from חָבָא (khavaʾ, “to hide”) but from a homonym, “to congeal.” This may be too difficult to support, however. |
| (0.30) | (Job 38:15) | 1 tn Heb “the raised arm.” The words “in violence” are not in the Hebrew text, but are supplied in the translation to clarify the metaphor. |
| (0.30) | (Job 38:23) | 1 sn The terms translated war and battle are different Hebrew words, but both may be translated “war” or “battle” depending on the context. |
| (0.30) | (Job 36:8) | 1 tn Dhorme thinks that the verse is still talking about kings, who may be in captivity. But this diverts attention from Elihu’s emphasis on the righteous. |
| (0.30) | (Job 35:4) | 2 tn The Hebrew text adds, “with words,” but since this is obvious, for stylistic reasons it has not been included in the translation. |
| (0.30) | (Job 34:8) | 2 tn The word חֶבְרַה (khevrah, “company”) is a hapax legomenon. But its meaning is clear enough from the connections to related words and this context as well. |
