Discovery Box| (0.35) | (Mar 1:40) | 3 tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not. |
| (0.35) | (Mat 24:39) | 1 sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many. |
| (0.35) | (Mat 24:2) | 3 sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70. |
| (0.35) | (Mat 21:27) | 4 sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven. |
| (0.35) | (Mat 19:29) | 1 sn Jesus reassures his disciples with a promise that (1) much benefit in this life (a hundred times as much) and (2) eternal life will be given. |
| (0.35) | (Mat 13:14) | 1 tn Grk “with hearing,” a cognate dative that intensifies the action of the main verb “you will listen” (ExSyn 168-69). |
| (0.35) | (Mat 10:32) | 2 sn This acknowledgment will take place at the judgment. On Jesus and judgment, see Luke 22:69; Acts 10:42-43; 17:31. |
| (0.35) | (Mat 10:25) | 1 tn The words “will they call” are not in the Greek text but are implied, and have been supplied in the translation for clarity. |
| (0.35) | (Mat 8:2) | 3 tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not. |
| (0.35) | (Mat 6:24) | 1 sn The contrast between hate and love here is rhetorical. The point is that one will choose the favorite if a choice has to be made. |
| (0.35) | (Mat 6:6) | 2 tc See the note on “will reward you” in 6:4: The problem is the same and the ms support differs only slightly. |
| (0.35) | (Mat 3:9) | 1 sn With this statement John warns his hearers that physical descent from the patriarchs (Abraham) will not suffice to save them from the coming eschatological wrath of God. |
| (0.35) | (Zec 10:5) | 1 tn Heb “and the riders on horses will be put to shame,” figurative for the defeat of mounted troops. The word “enemy” in the translation is supplied from context. |
| (0.35) | (Zec 9:15) | 2 sn The whole setting is eschatological as the intensely figurative language shows. The message is that the Lord will assume his triumphant reign over all the earth and will use his own redeemed and renewed people Israel to accomplish that work. The imagery of v. 15 is the eating and drinking of the flesh and blood of God’s enemies, that is, Israel’s complete mastery of them. Like those who drink too much wine, the Lord’s warriors will be satiated with the blood of their foes and will exult as though drunk. |
| (0.35) | (Hag 2:22) | 2 tn Heb “and horses and their riders will go down, a man with a sword his brother”; KJV “every one by the sword of his brother.” |
| (0.35) | (Zep 3:20) | 3 tn Heb “I will make you into a name and praise among all the peoples of the earth.” Here the word “name” carries the nuance of “good reputation.” |
| (0.35) | (Zep 3:2) | 3 tn Heb “draw near to.” The translation assumes that the expression “draw near to” refers to seeking God’s will (see 1 Sam 14:36). |
| (0.35) | (Zep 2:15) | 1 tn Heb “This is the proud city, the one that lives securely.” “This” refers to the previous description of how the city will turn out. |
| (0.35) | (Zep 2:14) | 4 tn Heb “a sound will sing in the window.” If some type of owl is in view, “hoot” is a more appropriate translation (cf. NEB, NRSV). |
| (0.35) | (Hab 2:16) | 4 sn The Lord’s right hand represents his military power. He will force the Babylonians to experience the same humiliating defeat they inflicted on others. |
