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(0.40) (1Ki 8:2)

1 sn The festival. This was the Feast of Tabernacles, see Lev 23:34.
(0.40) (1Ki 6:37)

2 tn The words “of Solomon’s reign” are added for clarification. See v. 1.
(0.40) (1Ki 1:28)

2 sn Summon Bathsheba. Bathsheba must have left the room when Nathan arrived (see 1:22).
(0.40) (2Sa 24:6)

1 map For location see Map1 A1; JP3 F3; JP4 F3.
(0.40) (2Sa 22:43)

1 tn Or “mud” (so NAB, NIV, CEV). See HALOT 374 s.v. טִיט.

(0.40) (2Sa 21:12)

2 tn Heb “the bones of Saul and the bones of Jonathan his son.” See also v. 13.
(0.40) (2Sa 19:8)

2 tn The Hebrew text has simply “Israel” (see 18:16-17).
(0.40) (2Sa 18:27)

1 tn Heb “I am seeing the running of the first one like the running of Ahimaaz.”
(0.40) (2Sa 11:12)

1 tn On the chronology involved here see P. K. McCarter, II Samuel (AB), 287.
(0.40) (2Sa 7:29)

1 tn Heb “house” (again later in this verse). See the note on “dynastic house” in v. 27.
(0.40) (2Sa 7:26)

3 tn Heb “the house.” See the note on “dynastic house” in the following verse.
(0.40) (2Sa 6:2)

3 tn This is another name for Kiriath Jearim (see 1 Chr 13:6).
(0.40) (1Sa 28:7)

1 tn Heb “an owner of a ritual pit.” See the note at v. 3.
(0.40) (1Sa 20:19)

2 tn Heb “you must go down greatly.” See Judg 19:11 for the same idiom.
(0.40) (1Sa 18:13)

3 tn Heb “and he went out and came in before the people.” See v. 16.
(0.40) (1Sa 17:4)

1 tn Heb “the man of the space between the two [armies].” See v. 23.
(0.40) (1Sa 16:7)

2 tn Heb “for not that which the man sees.” The translation follows the LXX, which reads, “for not as man sees does God see.” The MT has suffered from homoioteleuton or homoioarcton. See P. K. McCarter, I Samuel (AB), 274.
(0.40) (1Sa 15:22)

4 tn The expression “is better” is understood here by ellipsis (see the immediately preceding statement).
(0.40) (1Sa 1:9)

3 tn Or perhaps, “on his throne.” See Joüon 2:506-7 §137.f.
(0.40) (Rut 3:14)

1 tn Heb “[at] his legs.” See the note on the word “legs” in v. 4.
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