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(0.35) (Job 8:14)

tn The noun כֶּסֶל (kesel) in this half of the verse must correspond to “his security” in the second half. The meaning must be “his trust” (see 4:6). The two words will again be parallel in 31:24.

(0.35) (Job 6:4)

sn Job here clearly states that his problems have come from the Almighty, which is what Eliphaz said. But whereas Eliphaz said Job provoked the trouble by his sin, Job is perplexed because he does not think he did.

(0.35) (Job 2:5)

sn The “bones and flesh” are idiomatic for the whole person, his physical and his psychical/spiritual being (see further H. W. Wolff, Anthropology of the Old Testament, 26-28).

(0.35) (Ezr 8:17)

tc The translation reads with the LXX and Vulgate וְאֶחָיו (veʾekhayv, “and his brethren” = “relatives”; so NCV, NLT) rather than the reading אָחִיו (ʾakhiv, “his brother”) of the MT.

(0.35) (2Ch 28:26)

tn Heb “As for the rest of his events, and all his ways, the former and the latter, look, they are written on the scroll of the kings of Judah and Israel.”

(0.35) (2Ch 27:7)

tn Heb “As for the rest of the events of Jotham, and his battles and his ways, look, they are written on the scroll of the kings of Israel and Judah.”

(0.35) (2Ch 23:10)

tn Heb “and he stationed all the people, each with his weapon in his hand, from the south shoulder of the house to the north shoulder of the house, at the altar and at the house, near the king all around.”

(0.35) (2Ch 21:19)

tn Heb “and it was to days from days, and about the time of the going out of the end for the days, two, his intestines came out with his illness and he died in severe illness.”

(0.35) (2Ch 18:33)

tn Heb “now a man drew a bow in his innocence” (i.e., with no specific target in mind, or at least without realizing his target was the king of Israel).

(0.35) (2Ch 6:30)

tn Heb “and give to each one according to all his ways because you know his heart.” In the Hebrew text vv. 28-30a actually contain one lengthy conditional sentence, which the translation has divided up for stylistic reasons.

(0.35) (1Ch 23:13)

tn Heb “and Aaron was set apart to consecrate it, the most holy things, he and his sons, permanently, to sacrifice before the Lord, to serve him, and to bless his name permanently.”

(0.35) (1Ch 6:26)

tc The consonantal Hebrew text (Kethib) has, “Elkanah, his son, Elkanah.” The marginal reading (Qere) is “Elkanah, the sons of Elkanah.” The text probably originally read simply, “Elkanah his son.”

(0.35) (1Ch 5:1)

sn The phrase when he defiled his father’s bed refers to Reuben having sexual relations with his father Jacob’s concubine Bilhah. This incident is recorded in Gen 35:22.

(0.35) (2Ki 23:26)

tn Heb “Yet the Lord did not turn away from the fury of his great anger because his anger raged against Judah on account of all the infuriating things by which Manasseh had made him angry.”

(0.35) (2Ki 11:11)

tn Heb “and the runners stood, each with his weapons in his hand, from the south shoulder of the house to the north shoulder of the house, at the altar and at the house, near the king all around.”

(0.35) (1Ki 22:52)

tn Heb “and walked in the way of his father and in the way of his mother and in the way of Jeroboam son of Nebat who made Israel sin.”

(0.35) (1Ki 22:34)

tn Heb “now a man drew a bow in his innocence” (i.e., with no specific target in mind, or at least without realizing his target was the king of Israel).

(0.35) (1Ki 6:24)

tn Heb “The first wing of the [one] cherub was 5 cubits, and the second wing of the cherub was 5 cubits, 10 cubits from the tips of his wings to the tips of his wings.”

(0.35) (2Sa 16:11)

tn Heb “who came out from my entrails.” David’s point is that is his own son, his child whom he himself had fathered, was now wanting to kill him.

(0.35) (2Sa 1:5)

tc Instead of the MT “who was recounting this to him, ‘How do you know that Saul and his son Jonathan are dead?’” the Syriac Peshitta reads “declare to me how Saul and his son Jonathan died.”



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