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Discovery Box| (0.46) | (Act 25:12) | 5 sn “To Caesar you will go!” In all probability Festus was pleased to send Paul on to Rome and get this political problem out of his court. |
| (0.46) | (Act 24:26) | 1 tn Grk “he was hoping that money would be given to him by Paul.” To simplify the translation, the passive construction has been converted to an active one. |
| (0.46) | (Act 23:4) | 2 tn L&N 33.393 has for λοιδορέω (loidoreō) “to speak in a highly insulting manner—‘to slander, to insult strongly, slander, insult.’” |
| (0.46) | (Act 21:27) | 1 tn BDAG 975 s.v. συντελέω 4 has “to come to an end of a duration, come to an end, be over…Ac 21:27.” |
| (0.46) | (Act 21:21) | 2 tn Or “to forsake,” “to rebel against.” BDAG 120 s.v. ἀποστασία has “ἀποστασίαν διδάσκεις ἀπὸ Μωϋσέως you teach (Judeans) to abandon Moses Ac 21:21.” |
| (0.46) | (Act 19:18) | 1 tn Grk “came”; the word “forward” is supplied in the translation to clarify the meaning and to conform to the contemporary English idiom. |
| (0.46) | (Act 17:30) | 4 sn He now commands all people everywhere to repent. God was now asking all mankind to turn to him. No nation or race was excluded. |
| (0.46) | (Act 16:13) | 3 sn To the women. Apparently there were not enough Jews present in Philippi to have a synagogue (ten men would have been required to have one). |
| (0.46) | (Act 15:20) | 1 tn The translation “to write a letter, to send a letter to” for ἐπιστέλλω (epistellō) is given in L&N 33.49. |
| (0.46) | (Act 11:20) | 3 tn Grk “among them, coming to Antioch began to speak.” The participle ἐλθόντες (elthontes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.46) | (Joh 21:22) | 2 tn Grk “to stay” or “to remain,” but since longevity is the issue in the context, “to live” conveys the idea more clearly. |
| (0.46) | (Joh 21:23) | 3 tn Grk “to stay” or “to remain,” but since longevity is the issue in the context, “to live” conveys the idea more clearly. |
| (0.46) | (Joh 8:43) | 1 tn Grk “you cannot hear,” but this is not a reference to deafness, but rather hearing in the sense of listening to something and responding to it. |
| (0.46) | (Luk 24:27) | 2 sn The reference to Moses and all the prophets is a way to say the promise of Messiah runs throughout OT scripture from first to last. |
| (0.46) | (Luk 22:65) | 1 tn Or “insulting.” Luke uses a strong word here; it means “to revile, to defame, to blaspheme” (L&N 33.400). |
| (0.46) | (Luk 19:15) | 2 tn Grk “he said for these slaves to be called to him.” The passive construction has been translated as an active one and simplified to “he summoned.” |
| (0.46) | (Luk 18:7) | 2 sn The prayers have to do with the righteous who cry out to him to receive justice. The context assumes the righteous are persecuted. |
| (0.46) | (Luk 15:15) | 3 sn To a Jew, being sent to the field to feed pigs would be an insult, since pigs were considered unclean animals (Lev 11:7). |
| (0.46) | (Luk 14:25) | 1 sn It is important to note that the following remarks are not just to disciples, but to the large crowds who were following Jesus. |
| (0.46) | (Luk 14:4) | 1 tn Here καί (kai) has been translated as “so” to indicate the sequence of events (Jesus’ healing the man was in response to their refusal to answer). |
