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Discovery Box| (0.35) | (Num 20:12) | 4 tn There is debate as to exactly what the sin of Moses was. Some interpreters think that the real sin might have been that he refused to do this at first, but that fact has been suppressed from the text. Some think the text was deliberately vague to explain why they could not enter the land without demeaning them. Others simply, and more likely, note that in Moses there was unbelief, pride, anger, impatience—disobedience. |
| (0.35) | (Num 20:4) | 1 tn Heb “and why….” The conjunction seems to be recording another thing that the people said in their complaint against Moses. |
| (0.35) | (Num 14:45) | 3 tn The name “Hormah” means “destruction”; it is from the word that means “ban, devote” for either destruction or temple use. |
| (0.35) | (Num 14:33) | 1 tn The word is “shepherds.” It means that the people would be wilderness nomads, grazing their flock on available land. |
| (0.35) | (Num 14:10) | 2 tn The vav (ו) on the noun “glory” indicates a strong contrast, one that interrupts their threatened attack. |
| (0.35) | (Num 14:9) | 1 sn The expression must indicate that they could destroy the enemies as easily as they could eat bread. |
| (0.35) | (Num 13:32) | 1 tn Or “an evil report,” i.e., one that was a defamation of the grace of God. |
| (0.35) | (Num 12:2) | 2 tn The use of both רַק and אַךְ (raq and ʾakh) underscore the point that the issue is Moses’ uniqueness. |
| (0.35) | (Num 11:27) | 1 tn The article indicates that the “young man” was definite in the mind of the writer, but indefinite in English. |
| (0.35) | (Num 6:12) | 2 tn The necessity of bringing the reparation offering was due to the reinstatement into the vow that had been interrupted. |
| (0.35) | (Num 6:3) | 2 tn The “vinegar” (חֹמֶץ, homets) is some kind of drink preparation that has been allowed to go sour. |
| (0.35) | (Lev 26:43) | 2 tn The jussive form of the verb with the simple vav (ו) here calls for a translation that expresses purpose. |
| (0.35) | (Lev 19:35) | 1 tn That is, liquid capacity (HALOT 640 s.v. מְשׂוּרָה). Cf. ASV, NIV, NRSV, TEV “quantity”; NAB, NASB “capacity.” |
| (0.35) | (Lev 5:17) | 1 tn Heb “and does one from all of the commandments of the Lord that must not be done.” |
| (0.35) | (Lev 5:5) | 2 tn Heb “which he sinned on it”; cf. ASV “confess that wherein he hath sinned”; NCV “must tell how he sinned.” |
| (0.35) | (Exo 35:33) | 2 tn Heb “in every work of thought,” meaning, every work that required the implementation of design or plan. |
| (0.35) | (Exo 36:2) | 1 tn The verb קָרָא (qaraʾ) plus the preposition “to”—“to call to” someone means “to summon” that person. |
| (0.35) | (Exo 35:25) | 1 tn Heb “wisdom of heart,” which means that they were skilled and could make all the right choices about the work. |
| (0.35) | (Exo 32:26) | 2 tn S. R. Driver suggests that the command was tersely put: “Who is for Yahweh? To me!” (Exodus, 354). |
| (0.35) | (Exo 31:15) | 1 tn This is an adverbial accusative of time, indicating that work may be done for six days out of the week. |
