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Discovery Box| (0.30) | (Pro 2:7) | 4 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 2:6) | 4 tn The verb “comes” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness. |
| (0.30) | (Pro 2:2) | 3 tn The conjunction “and” does not appear in the Hebrew text, but is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 1:24) | 4 tn The term “because” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness. |
| (0.30) | (Pro 1:24) | 3 tn The phrase “to listen” does not appear in the Hebrew but is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:9) | 5 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:9) | 6 tn Cf. KJV, ASV “chains”; NIV “a chain”; but this English term could suggest a prisoner’s chain to the modern reader rather than adornment. |
| (0.30) | (Pro 1:6) | 2 tn The phrase “the meaning of” does not appear in the Hebrew text, but is implied; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 1:9) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Psa 148:8) | 1 tn In Ps 119:83 the noun refers to “smoke,” but here, where the elements of nature are addressed, the clouds, which resemble smoke, are probably in view. |
| (0.30) | (Psa 146:1) | 1 sn Psalm 146. The psalmist urges his audience not to trust in men, but in the Lord, the just king of the world who cares for the needy. |
| (0.30) | (Psa 140:5) | 1 tn Heb “and ropes,” but many prefer to revocalize the noun as a participle (חֹבְלִים, khovelim) from the verb חָבַל (khaval, “act corruptly”). |
| (0.30) | (Psa 119:173) | 1 tn The words “to obey” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons and for clarity. |
| (0.30) | (Psa 114:3) | 2 tn Heb “the Jordan” (also in v. 5). The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity. |
| (0.30) | (Psa 102:1) | 1 sn Psalm 102. The psalmist laments his oppressed state, but longs for a day when the Lord will restore Jerusalem and vindicate his suffering people. |
| (0.30) | (Psa 90:3) | 1 tn In this context the shortened prefix form does not function as a preterite, but indicates what is typical of the world. |
| (0.30) | (Psa 84:6) | 4 tc The MT reads בְּרָכוֹת (berakhot, “blessings”) but the preceding reference to a “spring” favors an emendation to בְּרֵכוֹת (berekhot, “pools”). |
| (0.30) | (Psa 75:2) | 1 tn The words “God says” are not in the Hebrew text, but are supplied in the translation to clarify that God speaks in vv. 2-3. |
| (0.30) | (Psa 69:4) | 2 tn The Hebrew verb עָצַם (ʿatsam) can sometimes mean “are strong,” but here it probably focuses on numerical superiority; note the parallel verb רָבַב (ravav, “be many”). |
| (0.30) | (Psa 62:4) | 5 sn The enemies use deceit to bring down their victim. They make him think they are his friends by pronouncing blessings upon him, but inwardly they desire his demise. |
