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(0.35) (Lev 25:8)

tn Heb “and they shall be for you, the days of the seven Sabbaths of years, forty-nine years.”

(0.35) (Lev 23:25)

tn Heb “and.” The Hebrew conjunction ו (vav, “and”) can be considered to have adversative force here (cf. KJV, NASB, NIV).

(0.35) (Lev 18:30)

tn Heb “and you will not.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 18:25)

tn Heb “And.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative or even inferential force here.

(0.35) (Lev 16:16)

tn Heb “And.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative or even inferential force here.

(0.35) (Lev 15:30)

tn Heb “And the priest.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 15:4)

tn Heb “All the bed which the man with a discharge sits on it shall be unclean”; cf. NLT “Any bedding.”

(0.35) (Lev 15:4)

tn Heb “and all the vessel which he sits on it shall be unclean”; NASB “everything on which he sits.”

(0.35) (Lev 15:10)

tn Heb “which shall be under him.” The verb is perhaps a future perfect, “which shall have been.”

(0.35) (Lev 15:15)

tn Heb “And the priest.” The Hebrew conjunction ו (vav, “and”) can be considered to have resultative force here.

(0.35) (Lev 14:5)

tn Heb “And the priest shall command and he shall slaughter.” See the note on “be taken up” (v. 4).

(0.35) (Lev 13:5)

tn Heb “the infection has stood in his eyes”; ASV “if in his eyes the plague be at a stay.”

(0.35) (Lev 11:37)

tn Heb “And if there falls from their carcass on any seed of sowing which shall be sown.”

(0.35) (Lev 11:5)

sn A small animal generally understood to be Hyrax syriacus; KJV, ASV, NIV84 “coney”; NKJV “rock hyrax.”

(0.35) (Lev 5:17)

tn Heb “and does one from all of the commandments of the Lord that must not be done.”

(0.35) (Lev 4:13)

tn Heb “and they do one from all the commandments of the Lord which must not be done” (cf. v. 2).

(0.35) (Exo 40:37)

tn The clause uses the Niphal infinitive construct in the temporal clause: “until the day of its being taken up.”

(0.35) (Exo 39:41)

tn The form is the infinitive construct; it means the clothes to be used “to minister” in the Holy Place.

(0.35) (Exo 39:1)

sn This chapter also will be almost identical to the instructions given earlier, with a few changes along the way.

(0.35) (Exo 32:31)

tn As before, the cognate accusative is used; it would literally be “this people has sinned a great sin.”



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