Discovery Box| (0.30) | (Lev 14:13) | 6 tn Heb “the guilt offering, it [is] to the Lord.” Regarding the “guilt offering,” see the note on Lev 5:15. |
| (0.30) | (Lev 6:18) | 3 tn Heb “touches them”; the referent has been specified in the translation for clarity. In this context “them” must refer to the “gifts” of the Lord. |
| (0.30) | (Lev 2:12) | 1 sn The “firstfruit” referred to here was given to the priests as a prebend for their service to the Lord, not offered on the altar (Num 18:12). |
| (0.30) | (Lev 2:11) | 2 tn Heb “for all leaven and all honey you must not offer up in smoke from it a gift to the Lord.” |
| (0.30) | (Lev 1:2) | 4 tn The whole clause reads more literally, “A human being (אָדָם, ʾadam), if he brings from among you an offering to the Lord.” |
| (0.30) | (Exo 30:10) | 3 sn The phrase “most holy to the Lord” means that the altar cannot be used for any other purpose than what is stated here. |
| (0.30) | (Exo 24:1) | 3 sn They were to come up to the Lord after they had made the preparations that are found in vv. 3-8. |
| (0.30) | (Exo 15:3) | 2 tn Heb “Yahweh is his name.” As throughout, the name “Yahweh” is rendered as “the Lord” in the translation, as is typically done in English translations. |
| (0.30) | (Exo 6:3) | 3 tn Heb “Yahweh,” traditionally rendered in English as “the Lord.” The phrase has been placed in quotation marks in the translation to indicate it represents the tetragrammaton. |
| (0.30) | (Exo 3:1) | 1 sn The vav (ו) disjunctive with the name “Moses” introduces a new and important starting point. The Lord’s dealing with Moses will fill the next two chapters. |
| (0.30) | (Gen 35:2) | 2 sn The actions of removing false gods, becoming ritually clean, and changing garments would become necessary steps in Israel when approaching the Lord in worship. |
| (0.30) | (Gen 32:29) | 4 tn The verb here means that the Lord endowed Jacob with success; he would be successful in everything he did, including meeting Esau. |
| (0.30) | (Gen 27:20) | 4 tn Heb “and he said, ‘Because the Lord your God….’” The order of the introductory clause and the direct discourse has been rearranged in the translation for stylistic reasons. |
| (0.30) | (Gen 25:22) | 3 sn Asked the Lord. In other passages (e.g., 1 Sam 9:9) this expression refers to inquiring of a prophet, but no details are provided here. |
| (0.30) | (Gen 19:24) | 3 tn Heb “from the Lord from the heavens.” The words “It was sent down” are supplied in the translation for stylistic reasons. |
| (0.30) | (Gen 19:18) | 1 tn Or “my lords.” See the following note on the problem of identifying the addressee here. The Hebrew term is אֲדֹנָי (ʾadonay). |
| (0.30) | (Gen 19:13) | 3 tn Heb “the Lord.” The repetition of the divine name has been replaced in the translation by the pronoun “he” for stylistic reasons. |
| (0.30) | (Gen 18:19) | 3 tn The infinitive construct here indicates manner, explaining how Abraham’s children and his household will keep the way of the Lord. |
| (0.30) | (Gen 18:13) | 1 tn Heb “Why, this?” The demonstrative pronoun following the interrogative pronoun is enclitic, emphasizing the Lord’s amazement: “Why on earth did Sarah laugh?” |
| (0.30) | (Gen 18:15) | 1 tn Heb “And he said, ‘No, but you did laugh.’” The referent (the Lord) has been specified in the translation for clarity. |
