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Discovery Box| (0.22) | (Mat 4:4) | 3 tn Grk “will not live.” The verb in Greek is a future tense, but it is unclear whether it is meant to be taken as a command (also known as an imperatival future) or as a statement of reality (predictive future). |
| (0.22) | (Mat 4:4) | 2 tn Or “a person.” Greek ὁ ἄνθρωπος (ho anthrōpos) is used generically for humanity. The translation “man” is used because the emphasis in Jesus’ response seems to be on his dependence on God as a man. |
| (0.22) | (Mat 2:11) | 1 tn Grk “they fell down.” BDAG 815 s.v. πίπτω 1.b.α.ב has “fall down, throw oneself to the ground as a sign of devotion, before high-ranking persons or divine beings.” |
| (0.22) | (Mal 3:5) | 1 tn The first person pronoun (a reference to the Lord) indicates that the Lord himself now speaks (see also v. 1). The prophet speaks in vv. 2-4 (see also 2:17). |
| (0.22) | (Mal 2:8) | 1 tn The definite article embedded within בַּתּוֹרָה (battorah) may suggest that the Torah is in mind and not just “ordinary” priestly instruction, though it might refer to the instruction previously mentioned (v. 7). |
| (0.22) | (Zec 14:20) | 2 sn In the glory of the messianic age there will be no differences between the sacred (the bowls before the altar) and the profane (the cooking pots in the Lord’s temple)—all will be dedicated to his use. |
| (0.22) | (Mal 1:14) | 1 sn The epithet great king was used to describe the Hittite rulers on their covenant documents and so, in the covenant ideology of Malachi, is an apt description of the Lord. |
| (0.22) | (Mal 1:10) | 1 sn The rhetorical language suggests that as long as the priesthood and people remain disobedient, the temple doors may as well be closed because God is not “at home” to receive them or their worship there. |
| (0.22) | (Zec 11:13) | 1 tn Heb “splendor of splendor” (אֶדֶר הַיְקָר, ʾeder hayeqar). This expression sarcastically draws attention to the incredibly low value placed upon the Lord’s redemptive grace by his very own people. |
| (0.22) | (Zec 9:15) | 1 tn Heb “they will drink and roar as with wine”; the LXX (followed here by NAB, NRSV) reads “they will drink blood like wine” (referring to a figurative “drinking” of the blood of their enemies). |
| (0.22) | (Zec 7:5) | 1 tn The seventh month apparently refers to the anniversary of the assassination of Gedaliah, governor of Judah (Jer 40:13-14; 41:1), in approximately 581 b.c. |
| (0.22) | (Zec 5:6) | 1 tn Heb “[This is] the ephah.” An ephah was a liquid or solid measure of about a bushel (five gallons or just under twenty liters). By metonymy it refers here to a measuring container (probably a basket) of that quantity. |
| (0.22) | (Zec 5:3) | 1 tn The Hebrew word translated “curse” (אָלָה, ʾalah) alludes to the covenant sanctions that attend the violation of God’s covenant with Israel (cf. Deut 29:12, 14, 20-21). |
| (0.22) | (Zec 4:7) | 3 sn Grace is a fitting response to the idea that it was “not by strength and not by power” but by God’s gracious Spirit that the work could be done (cf. v. 6). |
| (0.22) | (Zec 4:2) | 1 tc The present translation (along with most other English versions) follows the reading of the Qere and many ancient versions, “I said,” as opposed to the MT Kethib “he said.” |
| (0.22) | (Zec 1:8) | 2 tc The LXX presupposes הֶהָרִים (heharim, “mountains”) rather than the MT הַהֲדַסִּים (hahadassim, “myrtles”), probably because of reference to the ravine. The MT reading is preferred and is followed by most English versions. |
| (0.22) | (Hag 2:15) | 1 tn Heb “and now set your heart from this day and upward.” The juxtaposition of מָעְלָה (maʿlah, “upward”) with the following מִטֶּרֶם (mitterem, “before”) demands a look to the past. Cf. ASV “consider from this day and backward.” |
| (0.22) | (Hag 2:18) | 2 sn The twenty-fourth day of the ninth month was Kislev 24 or December 18, 520. See v. 10. Here the reference is to “today,” the day the oracle is being delivered. |
| (0.22) | (Hag 2:14) | 1 tn Heb “so this people, and so this nation before me.” In this context “people” and “nation” refer to the same set of individuals; the repetition is emphatic. Cf. CEV “this entire nation.” |
| (0.22) | (Hag 2:21) | 1 tn The participle here suggests an imminent undertaking of action (cf. NRSV, TEV, NLT “I am about to”). The overall language of the passage is eschatological, but eschatology finds its roots in the present. |
