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(0.35) (Act 21:14)

sn “The Lord’s will be done.” Since no one knew exactly what would happen, the matter was left in the Lord’s hands.

(0.35) (Act 20:25)

tn Grk “all of you…will not see.” Greek handles its negation somewhat differently from English, and the translation follows English grammatical conventions.

(0.35) (Act 20:22)

tn BDAG 965 s.v. συναντάω 2 has τὰ ἐν αὐτῇ συναντήσοντα ἐμοὶ μὴ εἰδώς without knowing what will happen to me there Ac 20:22.”

(0.35) (Act 11:17)

tn Or “prevent,” “forbid” (BDAG 580 s.v. κωλύω 1.a). Peter’s point is that he will not stand in the way of God.

(0.35) (Act 9:6)

tn Literally a passive construction, “it will be told to you.” This has been converted to another form of passive construction in the translation.

(0.35) (Act 3:23)

tn Or “will be completely destroyed.” In Acts 3:23 the verb ἐξολεθρεύω (exolethreuō) is translated “destroy and remove” by L&N 20.35.

(0.35) (Act 2:27)

tn Or “will not abandon my soul to Hades.” Often “Hades” is the equivalent of the Hebrew term Sheol, the place of the dead.

(0.35) (Joh 14:26)

tn Grk “that one will teach you.” The words “that one” have been omitted from the translation since they are redundant in English.

(0.35) (Joh 12:31)

tn Or “will be thrown out.” This translation regards the future passive ἐκβληθήσεται (ekblēthēsetai) as referring to an event future to the time of speaking.

(0.35) (Luk 24:25)

sn The rebuke is for failure to believe the promise of scripture, a theme that will appear in vv. 43-47 as well.

(0.35) (Luk 22:34)

sn Once again, Jesus is quite aware that Peter will deny him. Peter, however, is too nonchalant about the possibility of stumbling.

(0.35) (Luk 21:24)

sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives.

(0.35) (Luk 21:18)

sn Given v. 16, the expression not a hair of your head will perish must be taken figuratively and refer to living ultimately in the presence of God.

(0.35) (Luk 20:16)

sn The statement that the owner will come and destroy those tenants is a promise of judgment; see Luke 13:34-35; 19:41-44.

(0.35) (Luk 20:8)

sn Neither will I tell you. Though Jesus gave no answer, the analogy he used to their own question makes his view clear. His authority came from heaven.

(0.35) (Luk 19:39)

tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. Not all present are willing to join in the acclamation.

(0.35) (Luk 19:26)

sn Everyone who has will be given more. Again, faithfulness yields great reward (see Luke 8:18; also Matt 13:12; Mark 4:25).

(0.35) (Luk 18:8)

sn Will he find faith on earth? The Son of Man is looking for those who continue to believe in him, despite the wait.

(0.35) (Luk 17:9)

tn The Greek construction anticipates a negative reply which is indicated in the translation by the ‘tag’ at the end, “will he?” Thanks are not required.

(0.35) (Luk 16:20)

sn This is the one time in all the gospels that a figure in a parable is mentioned by name. It will become important later in the account.



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