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(0.30) (Psa 25:5)

sn The Lord’s commandments are referred to as truth here because they are a trustworthy and accurate expression of the divine will.

(0.30) (Psa 22:31)

tn Heb “to a people [to be] born that he has acted.” The words “they will tell” are supplied in the translation for stylistic reasons.

(0.30) (Psa 22:17)

tn Heb “they.” The masculine form indicates the enemies are in view. The referent (the psalmist’s enemies) has been specified in the translation for clarity.

(0.30) (Psa 22:8)

tn The words “they say” are supplied in the translation for clarification and for stylistic reasons. The psalmist here quotes the sarcastic taunts of his enemies.

(0.30) (Psa 18:38)

sn They fall at my feet. For ancient Near Eastern parallels, see O. Keel, The Symbolism of the Biblical World, 294-97.

(0.30) (Psa 12:2)

tn Heb “falsehood they speak, a man with his neighbor.” The imperfect verb forms in v. 2 describe what is typical in the psalmist’s experience.

(0.30) (Psa 5:12)

tn Heb “surround.” In 1 Sam 23:26 the verb describes how Saul and his men hemmed David in as they chased him.

(0.30) (Psa 1:4)

tn Heb “[they are] like the chaff which [the] wind blows about.” The Hebrew imperfect verbal form draws attention to the typical nature of the action described.

(0.30) (Psa 1:3)

tn The Hebrew imperfect verbal forms in v. 3 draw attention to the typical nature of the actions/states they describe.

(0.30) (Job 39:21)

tc The Hebrew text has a plural verb, “they paw.” For consistency and for stylistic reasons this is translated as a singular.

(0.30) (Job 36:13)

tn The expression “godless [or hypocrite] in heart” is an intensification of the description. It conveys that they are intentionally godless. See Matt 23:28.

(0.30) (Job 30:27)

tn The last clause reads “and they [it] are not quiet” or “do not cease.” The clause then serves adverbially for the sentence—“unceasingly.”

(0.30) (Job 30:6)

tn This use of the infinitive construct expresses that they were compelled to do something (see GKC 348-49 §114.h, k).

(0.30) (Job 30:7)

tn The Pual of the verb סָפַח (safakh, “to join”) also brings out the passivity of these people—“they were huddled together” (E. Dhorme, Job, 434).

(0.30) (Job 26:11)

sn The idea here is that when the earth quakes, or when there is thunder in the heavens, these all represent God’s rebuke, for they create terror.

(0.30) (Job 19:29)

tn The word “wrath” probably refers to divine wrath for the wicked. Many commentators change this word to read “they,” or more precisely, “these things.”

(0.30) (Job 19:23)

tn The optative is again expressed with the interrogative clause “Who will give that they be written?” Job wishes that his words be preserved long after his death.

(0.30) (Job 17:4)

sn The pronoun their refers to Job’s friends. They have not pledged security for him because God has hidden or sealed off their understanding.

(0.30) (Job 16:22)

tn The expression is “years of number,” meaning that they can be counted, and so “the years are few.” The verb simply means “comes” or “lie ahead.”

(0.30) (Job 15:35)

tn Infinitives absolute are used in this verse in the place of finite verbs. They lend a greater vividness to the description, stressing the basic meaning of the words.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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