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(0.31) (Psa 10:13)

tn Heb “you will not seek.” The verb דָרַשׁ (darash, “seek”) is used here in the sense of “seek an accounting.” One could understand the imperfect as generalizing about what is typical and translate, “you do not hold [people] accountable.”

(0.31) (Job 22:23)

tc The MT has “you will be built up” (תִּבָּנֶה, tibbaneh). But the LXX has “humble yourself” (reading תְּעַנֶּה [teʿanneh] apparently). Many commentators read this; Dahood has “you will be healed.”

(0.31) (Job 15:11)

tn The formula “is it too little for you” or “is it too slight a matter for you” is also found in Isa 7:13 (see GKC 430 §133.c).

(0.31) (Job 10:16)

tn The text uses two verbs without a coordinating conjunction: “then you return, you display your power.” This should be explained as a verbal hendiadys, the first verb serving adverbially in the clause (see further GKC 386-87 §120.g).

(0.31) (Job 8:10)

tn The “and” is not present in the line. The second clause seems to be in apposition to the first, explaining it more thoroughly: “Is it not they [who] will instruct you, [who] will speak to you.”

(0.31) (2Ch 32:11)

tn Heb “Is not Hezekiah misleading you to give you over to die by hunger and thirst, saying, ‘The Lord our God will rescue us from the hand of the king of Assyria’?’

(0.31) (2Ch 20:6)

tn Heb “are you not God in heaven?” The rhetorical question expects the answer “yes,” resulting in the positive statement “you are the God who lives in heaven” employed in the translation.

(0.31) (2Ch 10:7)

tn Heb “If you are for good to these people and you are favorable to them and speak to them good words, they will be your servants all the days.”

(0.31) (2Ch 10:11)

tn Heb “My father punished you with whips, but I [will punish you] with scorpions.” “Scorpions” might allude to some type of torture, but more likely it refers to a type of whip that inflicts an especially biting, painful wound.

(0.31) (2Ch 10:14)

tn Heb “My father punished you with whips, but I [will punish you] with scorpions.” “Scorpions” might allude to some type of torture, but more likely it refers to a type of whip that inflicts an especially biting, painful wound.

(0.31) (1Ki 22:3)

tn Heb “Do you know that Ramoth Gilead belongs to us, and we hesitate to take it from the hand of the king of Aram?” The rhetorical question expects the answer, “Of course, you must know!”

(0.31) (1Ki 8:50)

tn Heb “and forgive your people who have sinned against you, and all their rebellious acts by which they rebelled against you, and grant them mercy before their captors so they will show them mercy.”

(0.31) (2Sa 15:36)

tn Heb “and you must send by their hand to me every word which you hear.” Both of the second person verb forms are plural with Zadok, Abiathar, and Hushai being the understood subjects.

(0.31) (1Sa 15:6)

tc The translation follows the Syriac Peshitta and Vulgate which assume a reading אֶסְפָךְ (ʾesfak, “I sweep you away,” from the root סָפָה [safah]) rather than the MT אֹסִפְךָ (ʾosifeka, “I am gathering you,” from the root אָסַף [ʾasaf]).

(0.31) (Jdg 18:19)

tn Heb “Is it better for you to be priest for the house of one man or for you to be priest for a tribe, for a clan in Israel?”

(0.31) (Jdg 10:12)

tn The words “Did I not deliver you” are interpretive. The Hebrew text simply reads, “Is it not from Egypt…when they oppressed you?” Perhaps the incomplete sentence reflects the Lord’s frustration.

(0.31) (Jos 24:12)

tn Heb “and it drove them out from before you, the two kings of the Amorites, not by your sword and not by your bow.” The words “I gave you the victory” are supplied for clarification.

(0.31) (Jos 23:14)

tn Heb “one word from all these words which the Lord your God spoke to you has not fallen, the whole has come to pass for you, one word from it has not fallen.”

(0.31) (Jos 22:16)

tn Heb “What is this unfaithfulness with which you have been unfaithful against the God of Israel, turning today from after the Lord, when you built for yourselves an altar, rebelling today against the Lord?”

(0.31) (Jos 1:15)

tn Heb “Then you may return to the land of your possession and possess it, that which Moses, the Lord’s servant, gave to you beyond the Jordan toward the rising of the sun.”



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