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(0.49) (Pro 27:17)

tn The term “as” is not in the Hebrew text, but is supplied in the translation to clarify the comparison.

(0.49) (Pro 26:22)

tn The proverb is identical to 18:8 (see notes there); it observes how appealing gossip is.

(0.49) (Pro 26:14)

tn The comparative “like” is not in the Hebrew text, but is supplied from context in the translation.

(0.49) (Pro 26:14)

tn The term “turns” is not in the Hebrew text, but is supplied in the translation from the parallelism.

(0.49) (Pro 23:35)

tn The phrase “You will say” is supplied in the translation to make it clear that the drunkard is now speaking.

(0.49) (Pro 23:5)

tn The term “riches” is not in the Hebrew text, but is supplied in the translation based on the previous verse.

(0.49) (Pro 22:11)

sn This individual is gracious or kind in what he says; thus the verse is commending honest intentions and gracious words.

(0.49) (Pro 22:4)

tn Heb “the fear of the Lord.” This is an objective genitive; the Lord is the object of the fear.

(0.49) (Pro 20:21)

tn The form is the Pual imperfect, “will not be blessed,” suggesting that divine justice is at work.

(0.49) (Pro 20:6)

sn The point of the rhetorical question is that a truly faithful friend is very difficult to find.

(0.49) (Pro 18:4)

sn The point of this metaphor is that the wisdom is a continuous source of refreshing and beneficial ideas.

(0.49) (Pro 15:33)

tn Heb “[is] instruction of wisdom” (KJV and NASB similar). The noun translated “wisdom” is an attributive genitive: “wise instruction.”

(0.49) (Pro 12:22)

sn The contrast between “delight/pleasure” and “abomination” is emphatic. What pleases the Lord is acting truthfully or faithfully.

(0.49) (Pro 12:18)

tn Heb “[is] healing.” The term “brings” is supplied in the translation for the sake of clarity and smoothness.

(0.49) (Pro 9:6)

tn The two imperatives are joined with vav; this is a volitive sequence in which result or consequence is expressed.

(0.49) (Pro 6:15)

tn This word is a substantive that is used here as an adverbial accusative—with suddenness, at an instant.

(0.49) (Pro 5:11)

tn The form is the perfect tense with the vav consecutive; it is equal to a specific future within this context.

(0.49) (Pro 1:24)

sn This expression is a metonymy of adjunct; it is a gesture that goes with the appeal for some to approach.

(0.49) (Psa 141:10)

tn The prefixed verbal form is understood as a jussive of prayer. Another option is to translate, “the wicked will fall.”

(0.49) (Psa 119:38)

tn Heb “which [is] for your fear,” that is, the promise made to those who exhibit fear of God.



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