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Discovery Box| (0.30) | (Pro 14:25) | 2 tn The noun נְפָשׁוֹת (nefashot) often means “souls,” but here “lives”—it functions as a metonymy for life (BDB 659 s.v. נֶפֶשׁ 3.c). |
| (0.30) | (Pro 14:22) | 2 tn The term “exhibit” does not appear in the Hebrew, but is implied by the antithetic parallelism and supplied in the translation for clarity and smoothness. |
| (0.30) | (Pro 14:13) | 3 tn The phrase “may be” is not in the Hebrew but is supplied from the parallelism, which features an imperfect of possibility. |
| (0.30) | (Pro 14:14) | 3 tn The phrase “will be rewarded” does not appear in the Hebrew but is supplied based on the parallelism for the sake of clarity and smoothness. |
| (0.30) | (Pro 13:17) | 5 tn The verb “brings” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness. |
| (0.30) | (Pro 13:12) | 5 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 13:14) | 5 tn The term “person” does not appear in the Hebrew text, but is supplied in the translation for the sake of clarity and smoothness. |
| (0.30) | (Pro 12:17) | 4 tn The term “speaks” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness. |
| (0.30) | (Pro 11:30) | 1 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 11:26) | 3 tn Heb “but a blessing is for the head of the one who sells.” The parallelism with “curse” suggests that בְּרָכָה (berakhah) “blessing” means “praise.” |
| (0.30) | (Pro 11:19) | 4 sn “Life” and “death” describe the vicissitudes of this life but can also refer to the situation beyond the grave. The two paths head in opposite directions. |
| (0.30) | (Pro 11:19) | 2 tn Heb “is to life.” The expression “leads to” does not appear in the Hebrew text, but the idiom implies it; it is supplied in the translation for smoothness. |
| (0.30) | (Pro 11:18) | 5 tn The term “reaps” does not appear in the Hebrew but has been supplied in the translation from context for the sake of smoothness. |
| (0.30) | (Pro 11:7) | 1 tn The pronoun “his” does not occur in the Hebrew text, but has been added to help make sense of the Masoretic text. |
| (0.30) | (Pro 11:5) | 2 sn The wicked may think that they can make their way through life easier by their wickedness, but instead it will at some point bring them down. |
| (0.30) | (Pro 11:2) | 3 sn This proverb does not state how the disgrace will come, but affirms that it will follow pride. The proud will be brought down. |
| (0.30) | (Pro 10:29) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 10:20) | 2 tn The comparative “like” is not in the Hebrew text but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 10:12) | 2 sn Love acts like forgiveness. Hatred looks for and exaggerates faults, but love seeks ways to make sins disappear (e.g., 1 Pet 4:8). |
| (0.30) | (Pro 10:5) | 1 tn The direct object “crops” does not appear in the Hebrew but is implied by the verb; it is supplied in the translation for the sake of smoothness. |
