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(0.35) (Lev 8:20)

tn Again, Aaron probably cut the ram up into parts (v. 20a), but Moses presented them on the altar (v. 20b; cf. the note on v. 15 above).

(0.35) (Lev 6:15)

tc Smr reading, which includes the locative ה (he, translated “on” the altar), is preferred here. This is the normal construction with the verb “offer up in smoke” in Lev 1-7 (see the note on Lev 1:9).

(0.35) (Lev 3:4)

tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.” Cf. NRSV “the appendage of the liver”; NIV84 “the covering of the liver” (KJV “the caul above the liver”).

(0.35) (Lev 3:5)

tn Or “on the fire—[it is] a gift of a soothing aroma to the Lord” (see Lev 1:13b, 17b, and the note on 1:9b).

(0.35) (Exo 29:5)

tn The verb used in this last clause is a denominative verb from the word for ephod. And so “ephod the ephod on him” means “fasten as an ephod the ephod on him” (S. R. Driver, Exodus, 316).

(0.35) (Exo 28:10)

tn This is in apposition to the direct object of the verb “engrave.” It further defines how the names were to be engraved—six on one and the other six on the other.

(0.35) (Exo 27:18)

tn Heb “fifty.” The text has “and the width 50 [cubits] with 50.” This means that it is 50 cubits wide on the western end and 50 cubits wide on the eastern end.

(0.35) (Exo 24:6)

sn The people and Yahweh through this will be united by blood, for half was spattered on the altar and the other half spattered on/toward the people (v. 8).

(0.35) (Exo 15:7)

sn The verb is the Piel of שָׁלַח (shalakh), the same verb used throughout for the demand on Pharaoh to release Israel. Here, in some irony, God released his wrath on them.

(0.35) (Gen 50:23)

tn Heb “generation. Also the sons of Machir, the son of Manasseh, were born on the knees of Joseph.” The expression "born on the knees" implies their adoption by Joseph, which meant that they received an inheritance from him.

(0.35) (Gen 49:19)

tc Heb “heel.” The MT has suffered from misdivision at this point. The initial mem on the first word in the next verse should probably be taken as a plural ending on the word “heel.”

(0.35) (Gen 32:32)

tn Or “because the socket of Jacob’s hip was struck.” Some translations render this as an impersonal passive. On the translation of the word “struck” see the note on this term in v. 25.

(0.35) (Rev 18:3)

tn See the notes on the words “passion” in Rev 14:8 and “wrath” in 16:19.

(0.35) (Rev 17:17)

tn On this term BDAG 203 s.v. γνώμη 4 states, “declaration, decision, resolution…of God Rv 17:17.”

(0.35) (Rev 16:9)

tn Here καί (kai) has been translated as “thus” to indicate the implied result of the bowl poured on the sun.

(0.35) (Rev 14:18)

tn Grk “who had authority over.” This appears to be the angel who tended the fire on the altar.

(0.35) (Rev 8:11)

tn Here καί (kai) has been translated as “so” to indicate the implied result of the star falling on the waters.

(0.35) (Jud 1:3)

tn Τῇ πίστει (tē pistei) here is taken as a dative of advantage (“on behalf of the faith”).

(0.35) (3Jo 1:4)

tn Grk “walking in (the) truth” (see the note on the phrase “living according to the truth” in 3 John 3).

(0.35) (1Jo 3:11)

tn See the note on the word “message” in 1 John 1:5, where this same phrase occurs.



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