Discovery Box| (0.03) | (2Ti 2:7) | 1 tn The Greek word here usually means “for,” but is used in this verse for a milder continuation of thought. |
| (0.03) | (2Ti 2:2) | 2 tn Grk “through many witnesses.” The “through” is used here to show attendant circumstances: “accompanied by,” “in the presence of.” |
| (0.03) | (Col 3:23) | 3 tn Grk “men”; here ἀνθρώποις (anthrōpois) is used in a generic sense and refers to people in general. |
| (0.03) | (Col 3:22) | 1 tn On this word here and in 4:1, see the note on “fellow slave” in 1:7. |
| (0.03) | (Eph 4:14) | 1 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.03) | (Eph 1:13) | 4 tn Grk “the Holy Spirit of promise.” Here ἐπαγγελίας (epangelias, “of promise”) has been translated as an attributive genitive. |
| (0.03) | (Gal 4:20) | 1 tn Grk “voice” or “tone.” The contemporary English expression “tone of voice” is a good approximation to the meaning here. |
| (0.03) | (Gal 4:2) | 2 tn Grk “the,” but the Greek article is used here as a possessive pronoun (ExSyn 215). |
| (0.03) | (Gal 2:16) | 2 tn Grk “no man,” but ἄνθρωπος (anthrōpos) is used here in a generic sense, referring to both men and women. |
| (0.03) | (Gal 2:9) | 3 sn Pillars is figurative here for those like James, Peter, and John who were leaders in the Jerusalem church. |
| (0.03) | (Gal 1:24) | 1 tn Here καί (kai) has been translated as “so” to indicate the result of the report about Paul’s conversion. |
| (0.03) | (Gal 2:3) | 1 tn Grk “But,” translated here as “Yet” for stylistic reasons (note the use of “but” in v. 2). |
| (0.03) | (Gal 1:10) | 4 tn Grk “men”; but here ἀνθρώποις (anthrōpois) is used in a generic sense of both men and women. |
| (0.03) | (Gal 1:10) | 2 tn Grk “men”; but here ἀνθρώποις (anthrōpois) is used in a generic sense of both men and women. |
| (0.03) | (Gal 1:10) | 1 tn Grk “of men”; but here ἀνθρώπους (anthrōpous) is used in a generic sense of both men and women. |
| (0.03) | (2Co 4:2) | 2 tn Grk “the hidden things [deeds] of shame”; here αἰσχύνης (aischunēs) has been translated as an attributive genitive. |
| (0.03) | (1Co 4:1) | 1 tn Here ἄνθρωπος (anthrōpos) is both indefinite and general, “one”; “a person” (BDAG 81 s.v. 4.a.γ). |
| (0.03) | (Rom 14:18) | 1 tn Grk “by men,” but ἄνθρωπος (anthrōpos) is generic here (“people”) since the contrast in context is between God and humanity. |
| (0.03) | (Rom 10:17) | 1 tn The Greek term here is ῥῆμα (rhēma), which often (but not exclusively) focuses on the spoken word. |
| (0.03) | (Rom 3:28) | 1 tn Here ἄνθρωπον (anthrōpon) is used in an indefinite and general sense (BDAG 81 s.v. ἄνθρωπος 4.a.γ). |
