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(0.49) (Jer 39:3)

sn The location of the Middle Gate is uncertain since it is mentioned nowhere else in the OT.

(0.49) (Jer 31:38)

tn The word “westward” is not in the text but is supplied in the translation to give some orientation.

(0.49) (Jer 29:19)

tn The word “exiles” is not in the text. It is supplied in the translation to clarify the referent of “you.”

(0.49) (Jer 23:19)

tn The translation is deliberate, intending to reflect the repetition of the Hebrew root, which is “swirl/swirling.”

(0.49) (Jer 13:20)

tn The word “enemy” is not in the text but is implicit. It supplied in the translation for clarity.

(0.49) (Jer 13:4)

tn Heb “Get up and go.” The first verb is not literal but is idiomatic for the initiation of an action.

(0.49) (Jer 6:20)

tn Heb “To what purpose is it to me?” The question is rhetorical and expects a negative answer.

(0.49) (Jer 4:21)

tn Heb “the sound of ram’s horns.” But the modern equivalent is “bugles” and is more readily understandable.

(0.49) (Isa 61:10)

tn Heb “my being is happy in my God”; NAB “in my God is the joy of my soul.”

(0.49) (Isa 53:3)

sn The servant is likened to a seriously ill person who is shunned by others because of his horrible disease.

(0.49) (Isa 36:12)

tn Heb “[Is it] not [also] to the men…?” The rhetorical question expects the answer, “Yes, it is.”

(0.49) (Isa 33:4)

tn The pronoun is plural; the statement is addressed to the nations who have stockpiled plunder from their conquests of others.

(0.49) (Isa 22:15)

tn Heb “who is over the house” (so ASV); NASB “who is in charge of the royal household.”

(0.49) (Sos 6:11)

sn It is difficult to determine whether the speaker in 6:11-12 is Solomon or the Beloved.

(0.49) (Sos 2:8)

tn The phrase “is approaching” does not appear in Hebrew but is supplied in the translation for the sake of clarity.

(0.49) (Ecc 5:9)

tn The phrase “is seized” does not appear in the Hebrew text, but is supplied in the translation for clarity.

(0.49) (Ecc 3:18)

tn The phrase “it is” does not appear in the Hebrew text, but is supplied in the translation for clarity.

(0.49) (Ecc 2:24)

tn The phrase “ability to find enjoyment” is not in the Hebrew text, but is supplied in the translation for clarity.

(0.49) (Pro 28:15)

tn The term “like” is not in the Hebrew text, but is supplied in the translation for clarity and smoothness.

(0.49) (Pro 27:20)

tn The term “as” is not in the Hebrew text, but is supplied in the translation in light of the analogy.



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