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(0.30) (Rut 3:1)

tn The phrase “sometime later” does not appear in Hebrew but is supplied to mark the implicit shift in time from the events in chapter 2.

(0.30) (Jdg 21:22)

tn This sentence is not in the Hebrew text. It is supplied in the translation to clarify the logic of the statement.

(0.30) (Jdg 19:27)

tn The Hebrew term here translated “master,” is plural. The plural indicates degree here and emphasizes the Levite’s absolute sovereignty over the woman.

(0.30) (Jdg 19:26)

tn The Hebrew term here translated “master,” is plural. The plural indicates degree here and emphasizes the Levite’s absolute sovereignty over the woman.

(0.30) (Jdg 18:28)

tn Heb “it.” The Hebrew pronoun is feminine singular here, referring to the “city” (a grammatically feminine singular noun) mentioned in v. 27.

(0.30) (Jdg 18:28)

tn Heb “it.” The Hebrew pronoun is feminine singular here, referring to the “city” (a grammatically feminine singular noun) mentioned in v. 27.

(0.30) (Jdg 18:27)

tn The Hebrew adds “with fire.” This has not been included in the translation for stylistic reasons because it is redundant in English.

(0.30) (Jdg 17:4)

tn The Hebrew text has “and gave it.” The referent (the pieces of silver) has been specified in the translation for clarity.

(0.30) (Jdg 16:13)

tn Heb “head” (also in the following verse). By metonymy the head is mentioned in the Hebrew text in place of the hair on it.

(0.30) (Jdg 14:15)

tn The Hebrew text expands the statement: “burn up with fire.” The words “with fire” are redundant in English and have been omitted from the translation for stylistic reasons.

(0.30) (Jdg 14:3)

tn “Her” is first in the Hebrew word order for emphasis. Samson wanted this Philistine girl, no one else. See C. F. Burney, Judges, 357.

(0.30) (Jdg 13:8)

tc The LXX has “enlighten,” understanding the Hebrew to read וִיאִירֵנוּ (viʾirenu, “to give light”) rather than the reading of the MT, וְיוֹרֵנוּ (veyorenu, “to teach”).

(0.30) (Jdg 12:3)

tn The Hebrew adds “against me” here. This is redundant in English and has not been included in the translation for stylistic reasons.

(0.30) (Jdg 11:40)

tn Heb “go to commemorate.” The rare Hebrew verb תָּנָה (tanah, “to tell; to repeat; to recount”) occurs only here and in 5:11.

(0.30) (Jdg 11:31)

tn The language is fluid enough to include women and perhaps even animals, but the translation uses the masculine pronoun because the Hebrew form is grammatically masculine.

(0.30) (Jdg 11:25)

tn The Hebrew grammatical constructions of all three rhetorical questions indicate emphasis, which “really” and “dare to” are intended to express in the translation.

(0.30) (Jdg 11:23)

tn Heb “will you dispossess him [i.e., Israel; or possibly “it,” i.e., the territory]?” There is no interrogative marker in the Hebrew text.

(0.30) (Jdg 11:18)

tn Heb “he”; the referent (Israel; the pronoun in the Hebrew text represents a collective singular) has been specified in the translation for clarity.

(0.30) (Jdg 11:13)

tc The translation assumes a singular suffix (“[return] it”); the Hebrew text has a plural suffix (“[return] them”), which, if retained, might refer to the cities of the land.

(0.30) (Jdg 9:37)

tn Heb “navel.” On the background of the Hebrew expression “the navel of the land,” see R. G. Boling, Judges (AB), 178-79.



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