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(0.31) (Neh 9:38)

tn Heb “our leaders, our Levites, and our priests on the sealed document.” The Hebrew text is elliptical here; the words “have affixed their names” are supplied in the translation for clarity and for stylistic reasons. Cf. v. 2.

(0.31) (Neh 3:8)

tn Heb “[the city wall of] Jerusalem.” The term “Jerusalem” probably functions as a metonymy of association for the city wall of Jerusalem. Accordingly, the phrase “the city wall of” has been supplied in the translation to clarify this figurative expression.

(0.31) (Neh 1:4)

tn Heb “sat down.” Context suggests that this was a rather sudden action, resulting from the emotional shock of the unpleasant news, so “abruptly” has been supplied in the present translation.

(0.31) (Ezr 7:9)

tc The translation reads יִסַּד (yissad, “he appointed” [= determined]) rather than the reading יְסֻד (yesud, “foundation”) of the MT. (The words “to make” are supplied in the translation for clarity and for stylistic reasons.)

(0.31) (2Ch 34:9)

tn Heb “from Manasseh and Ephraim.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the names “Manasseh and Ephraim” here by metonymy for the people of Manasseh and Ephraim.

(0.31) (2Ch 34:9)

tn Heb “all Judah and Benjamin.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the names “Judah and Benjamin” here by metonymy for the people of Judah and Benjamin.

(0.31) (2Ch 33:16)

tn Heb “told Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.

(0.31) (2Ch 33:9)

tn Heb “misled Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.

(0.31) (2Ch 32:9)

tn Heb “all Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.

(0.31) (2Ch 25:5)

tn Heb “Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy here for the people of Judah.

(0.31) (2Ch 23:8)

tn Heb “all Judah.” The words “the men of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” by metonymy for the men of Judah.

(0.31) (2Ch 6:2)

tn The words “O Lord” do not appear in the Hebrew text, but they are supplied in the translation for clarification; Solomon addresses the Lord in prayer at this point.

(0.31) (1Ch 17:25)

tn Heb “That is why your servant found to pray before you.” Perhaps the phrase אֶת לִבּוֹ (ʾet libbo, “his heart”) should be supplied as the object of the verb “found.”

(0.31) (1Ch 8:29)

tc Some LXX mss supply the name “Jeiel,” which is not in the MT (cf. 1 Chr 9:35). The addition of the name here is followed by many English versions (e.g., ASV, NAB, NASB, NIV, NRSV, NLT).

(0.31) (1Ch 6:78)

tn Heb “and from across the Jordan at Jericho, on the east of the Jordan, from the tribe of Reuben.” The word “River” is supplied in the translation for clarity.

(0.31) (1Ch 6:60)

tn The parallel passage in Josh 21:17 adds “Gibeon and its pasturelands” (cf. NAB, NIV, NCV, NLT). The words “they were allotted” are supplied in the translation for both clarity and stylistic reasons.

(0.31) (2Ki 5:5)

tn Heb “six thousand gold […].” The unit of measure is not given in the Hebrew text. A number of English versions supply “pieces” (e.g., KJV, ASV, NAB, TEV) or “shekels” (e.g., NASB, NIV, NRSV).

(0.31) (2Sa 22:17)

tn Heb “stretched.” Perhaps “his hand” should be supplied by ellipsis (see Ps 144:7). In this poetic narrative context the three prefixed verbal forms in this verse are best understood as preterites indicating past tense, not imperfects.

(0.31) (2Sa 14:11)

tn The words “in that case” are not in the Hebrew text, but may be inferred from the context. They are supplied in the translation for the sake of clarification.

(0.31) (2Sa 12:4)

tn Heb “who had come to him” (also a second time later in this verse). The word “visit” has been supplied in the translation for stylistic reasons and for clarity.



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