Your search for "On" did not find any bible verses that matched.
Discovery Box| (0.35) | (Job 13:7) | 2 tn The expression “for God” means “in favor of God” or “on God’s behalf.” Job is amazed that they will say false things on God’s behalf. |
| (0.35) | (Job 4:5) | 3 tn This final verb in the verse is vivid; it means “to terrify, dismay” (here the Niphal preterite). Job will go on to speak about all the terrors that come on him. |
| (0.35) | (2Ch 26:9) | 1 tn On the meaning of the Hebrew word מִקְצוֹעַ (miqtsoaʿ), see HALOT 628 s.v. עַ(וֹ)מִקְצֹ. The term probably refers to an “angle” or “corner” somewhere on the eastern wall of Jerusalem. |
| (0.35) | (2Ch 6:18) | 1 tn Heb “Indeed, can God really live with mankind on the earth?” The rhetorical question expects the answer, “Of course not,” the force of which is reflected in the translation “God does not really live with mankind on the earth.” |
| (0.35) | (2Ki 10:32) | 2 tn Heb “Hazael struck them down in all the territory of Israel, from the Jordan on the east.” In the Hebrew text the phrase “from the Jordan on the east” begins v. 33. |
| (0.35) | (1Ki 7:20) | 1 tn Heb “and the capitals on the two pillars, also above, close beside the bulge which was beside the latticework, two hundred pomegranates in rows around, on the second capital.” The precise meaning of the word translated “bulge” is uncertain. |
| (0.35) | (1Sa 2:4) | 1 tn Heb “stumblers have put on strength.” Because of the contrast between the prior and current condition, the participle has been translated with past tense. The Hebrew metaphor is a picture of getting dressed with (“putting on”) strength like clothing. |
| (0.35) | (Rut 3:14) | 4 tn Heb “let it not be known that the woman came [to] the threshing floor” (NASB similar). The article on הָאִשָּׁה (haʾishah, “the woman”) is probably dittographic (note the final he on the preceding verb בָּאָה [baʾah, “she came”]). |
| (0.35) | (Jdg 20:16) | 2 tn Heb “700 choice men, bound/restricted in the right hand.” On the significance of the idiom, “bound/restricted in the right hand,” see the translator’s note on 3:15. |
| (0.35) | (Jos 10:40) | 3 sn In contrast to the foothills on the western side of the hill country, the slopes are on the eastern side leading down to the rift valley of the Dead Sea and Jordan river. |
| (0.35) | (Jos 8:22) | 1 tn Heb “and these went out from the city to meet them and they were for Israel in the middle, some on this side, and others on the other side.” |
| (0.35) | (Deu 7:12) | 2 tn Heb “which he swore on oath.” The relative pronoun modifies “covenant,” so one could translate “will keep faithfully the covenant (or promise) he made on oath to your ancestors.” |
| (0.35) | (Deu 3:14) | 2 sn Maacathites. These were the people of a territory southwest of Mount Hermon on the Jordan River. The name probably has nothing to do with David’s wife from Geshur (see note on “Geshurites” earlier in this verse). |
| (0.35) | (Num 3:24) | 1 tn The vav (ו) disjunctive on the noun at the beginning of the verse here signals a greater emphasis on the individual rather than another item in the numbering of the clans. |
| (0.35) | (Num 1:53) | 1 tc Instead of “wrath” the Greek text has “sin,” focusing the emphasis on the human error and not on the wrath of God. This may have been a conscious change to explain the divine wrath. |
| (0.35) | (Lev 25:9) | 1 sn On the “loud horn blasts” see the note on Lev 23:24, but unlike the language there, the Hebrew term for “horn” (שׁוֹפָר, shofar) actually appears here in this verse (twice). |
| (0.35) | (Lev 20:5) | 2 tn Heb “to commit harlotry after Molech.” The translation employs “worshiping” here for clarity (cf. NAB, NCV, TEV, CEV, NLT). On the “cut off” penalty see the note on Lev 7:20. |
| (0.35) | (Lev 19:10) | 2 sn On the Hebrew ger (גֵּר) “resident foreigner” see notes at Exod 12:19 and Deut 29:11. On the privilege of gleaning see also Lev 23:22; Deut 14:29; 24:19-21. |
| (0.35) | (Lev 14:26) | 1 tn Heb “And from the oil the priest shall pour out on the left hand of the priest.” Regarding the repetition of “priest” in this verse see the note on v. 15 above. |
| (0.35) | (Lev 8:16) | 1 tn Again, Aaron probably performed the slaughter and collected the fat parts (v. 16a), but Moses presented it all on the altar (v. 16b; cf. the note on v. 15 above). |
