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Discovery Box| (0.35) | (Mar 12:14) | 1 tn Grk “and it is not a concern to you about anyone because you do not see the face of men.” |
| (0.35) | (Mar 11:14) | 1 tn Grk “And answering, he said to it.” The participle ἀποκριθείς (apokritheis) is redundant and has not been translated. |
| (0.35) | (Mar 11:1) | 4 sn “Mountain” in English generally denotes a higher elevation than it often does in reference to places in Palestine. The Mount of Olives is really a ridge running north to south about 3 kilometers (1.8 miles) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 30 meters (100 ft) higher than Jerusalem. It was named for the large number of olive trees which grew on it. |
| (0.35) | (Mar 2:5) | 2 sn The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving. |
| (0.35) | (Mat 26:70) | 1 tn Grk “he denied it…saying.” The participle λέγων (legōn) is redundant in English and has not been translated. |
| (0.35) | (Mat 23:23) | 3 sn Cumin (alternately spelled cummin) was an aromatic herb native to the Mediterranean region. Its seeds were used for seasoning. |
| (0.35) | (Mat 22:16) | 3 tn Grk “And it is not a concern to you about anyone because you do not see the face of men.” |
| (0.35) | (Mat 21:1) | 4 sn “Mountain” in English generally denotes a higher elevation than it often does in reference to places in Palestine. The Mount of Olives is really a ridge running north to south about 3 kilometers (1.8 miles) long, east of Jerusalem across the Kidron Valley. Its central elevation is about 30 meters (100 ft) higher than Jerusalem. It was named for the large number of olive trees which grew on it. |
| (0.35) | (Mat 20:19) | 2 sn Crucifixion was the cruelest form of punishment practiced by the Romans. Roman citizens could not normally undergo it. It was reserved for the worst crimes, like treason and evasion of due process in a capital case. The Roman historian Cicero called it “a cruel and disgusting penalty” (Against Verres 2.5.63-66 §§163-70); Josephus (J. W. 7.6.4 [7.203]) called it the worst of deaths. |
| (0.35) | (Mat 12:24) | 2 sn Beelzebul is another name for Satan. So some people recognized Jesus’ work as supernatural, but called it diabolical. |
| (0.35) | (Mat 9:2) | 5 sn The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving. |
| (0.35) | (Mat 2:3) | 2 tn Here the city (Jerusalem) is put by metonymy for its inhabitants (see E. W. Bullinger, Figures of Speech, 579). |
| (0.35) | (Mal 4:1) | 3 tn Heb “so that it” (so NASB, NRSV). For stylistic reasons a new sentence was begun here in the translation. |
| (0.35) | (Mal 2:2) | 1 tn Heb “and if you do not place upon [the] heart”; KJV, NAB, NRSV “lay it to heart.” |
| (0.35) | (Zep 2:3) | 6 tn Heb “hidden.” Cf. NEB “it may be that you will find shelter”; NRSV “perhaps you may be hidden.” |
| (0.35) | (Hab 3:8) | 3 tn Heb “so that.” Here כִּי (ki) is resultative. See the note on the phrase “make it” in 2:18. |
| (0.35) | (Mic 4:8) | 1 tn Heb “Migdal Eder.” Some English versions transliterate this phrase, apparently because they view it as a place name (cf. NAB). |
| (0.35) | (Mic 2:12) | 3 tc The MT reads “its pasture,” but the final vav (ו) belongs with the following verb. See GKC 413 §127.i. |
| (0.35) | (Jon 1:2) | 7 tn Heb “it.” The pronoun functions as a synecdoche of container for contents, referring to the people of Nineveh. |
| (0.35) | (Amo 5:26) | 1 tn This word appears in an awkward position in the Hebrew, following “Kiyyun.” It is placed here for better sense. |
