Discovery Box| (0.30) | (Deu 12:29) | 1 tn Heb “dwell in their land” (so NASB). In the Hebrew text vv. 29-30 are one long sentence. For stylistic reasons the translation divides it into two. |
| (0.30) | (Deu 12:10) | 3 tn In the Hebrew text vv. 10-11 are one long, complex sentence. For stylistic reasons the translation divides this into two sentences. |
| (0.30) | (Num 36:3) | 1 tn “Men” is understood; it says “to one from the sons of the tribes of the Israelites for a wife,” or if he has her for a wife. |
| (0.30) | (Num 26:5) | 1 tc The Hebrew text has no preposition here, but one has been supplied in the translation for clarity. Cf. vv. 23, 30, 31, 32. |
| (0.30) | (Num 23:23) | 4 tn The Niphal imperfect here carries the nuance of obligation—one has to say in amazement that God has done something marvelous or “it must be said.” |
| (0.30) | (Num 23:22) | 1 tn The form is the Hiphil participle from יָצַא (yatsaʾ) with the object suffix. He is the one who brought them out. |
| (0.30) | (Num 16:17) | 2 tn This verb and the following one are both perfect tenses with vav (ו) consecutives. Following the imperative they carry the same force, but in sequence. |
| (0.30) | (Num 15:4) | 1 tn The three words at the beginning of this verse are all etymologically related: “the one who offers his offering shall offer.” |
| (0.30) | (Num 13:26) | 1 tn The construction literally has “and they went and they entered,” which may be smoothed out as a verbal hendiadys, the one verb modifying the other. |
| (0.30) | (Num 4:15) | 8 tn The word מַשָּׂא (massaʾ) is normally rendered “burden,” especially in prophetic literature. It indicates the load that one must carry, whether an oracle, or here the physical responsibility. |
| (0.30) | (Num 4:16) | 3 sn One would assume that he would prepare and wrap these items, but that the Kohathites would carry them to the next place. |
| (0.30) | (Lev 26:6) | 2 tn Heb “and there will be no one who terrifies.” The words “to sleep” have been supplied in the translation for clarity. |
| (0.30) | (Lev 19:15) | 1 tc Smr has the singular rather than the plural “you” of the MT, which brings this verb form into line with the ones surrounding it. |
| (0.30) | (Lev 8:20) | 2 tn Heb “cut it into its parts.” One could translate here, “quartered it” (J. Milgrom, Leviticus [AB], 1:133; cf. Lev 1:6, 12 above). |
| (0.30) | (Lev 6:20) | 1 sn A tenth of an ephah is about 2.3 liters, one day’s ration for a single person (J. Milgrom, Leviticus [AB], 1:306). |
| (0.30) | (Lev 4:27) | 2 tn Heb “If one person sins by straying, from the people of the land.” See Lev 4:2 for a note on “straying.” |
| (0.30) | (Exo 36:24) | 1 tn The clause is repeated to show the distributive sense; it literally says, “and two bases under the one frame for its two projections.” |
| (0.30) | (Exo 36:18) | 1 tn The construction uses the infinitive construct from the verb “to be” to express this purpose clause: “to be one,” or, “so that it might be a unit.” |
| (0.30) | (Exo 35:21) | 2 tn The verb means “lift up, bear, carry.” Here the subject is “heart” or will, and so the expression describes one moved within to act. |
| (0.30) | (Exo 34:15) | 4 tn There is no subject for the verb. It could be rendered “and one invites you,” or it could be made a passive. |
